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Blessing from Oliver Cowdery, 22 September 1835

Source Note

Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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, Blessing, to JS, [
Kirtland Township

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Geauga Co., OH], 22 Sept. 1835. Featured version copied 3 Oct. 1835 in Patriarchal Blessing Book 1, pp. 15–16; handwriting of
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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; CHL. For more complete source information on Patriarchal Blessing Book 1, see the source note for Blessing from Joseph Smith Sr., 9 Dec. 1834.

Historical Introduction

On 22 September 1835, an entry in JS’s journal states that he and
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

View Full Bio
labored “in obtaining and writing blessings.”
1

JS, Journal, 22 Sept. 1835.


Five extant blessings in Patriarchal Blessing Book 1 remain as evidence of their efforts that day. Four of them were dictated by JS for
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

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church leaders who were then in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

More Info
, Ohio.
2

See Blessing to David Whitmer, 22 Sept. 1835; Blessing to John Whitmer, 22 Sept. 1835; Blessing to John Corrill, 22 Sept. 1835; and Blessing to William W. Phelps, 22 Sept. 1835.


The fifth blessing was given by Cowdery to JS and provides an intimate portrait of Cowdery’s esteem for JS. An explanatory note written by Cowdery in Patriarchal Blessing Book 1 states that after he had recorded the four blessings for the Missouri church leaders, he felt a personal desire to know the “mind of the Spirit” concerning JS. Cowdery “besought the Lord in prayer and fasting,” and, according to Cowdery, God “opened the heavens upon me” and provided the blessing for JS in the form of a “heavenly vision.”
3

Patriarchal Blessings, 1:15.


Comprehensive Works Cited

Patriarchal Blessings, 1833–. CHL. CR 500 2.

There is no indication of whether Cowdery verbalized the blessing or laid hands upon JS while pronouncing it. It is not even clear whether JS was present on the occasion or whether Cowdery merely recorded this blessing as he saw the “heavenly vision.”
The original inscription of the blessing has not been located;
Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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recorded the copy in Patriarchal Blessing Book 1 on 3 October 1835, stating that the text represented only a portion of the vision. In tone, the blessing is similar to those given contemporaneously to others by JS and
Joseph Smith Sr.

12 July 1771–14 Sept. 1840. Cooper, farmer, teacher, merchant. Born at Topsfield, Essex Co., Massachusetts. Son of Asael Smith and Mary Duty. Nominal member of Congregationalist church at Topsfield. Married to Lucy Mack by Seth Austin, 24 Jan. 1796, at Tunbridge...

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, including the use of biblical language to convey promises to JS. The blessing recounts JS’s accomplishments and the numerous blessings he stood to receive for his faithfulness and righteousness. This is the only blessing recorded in Patriarchal Blessing Book 1 that was given by an individual other than JS or Joseph Smith Sr.

Footnotes

  1. [1]

    JS, Journal, 22 Sept. 1835.

  2. [2]

    See Blessing to David Whitmer, 22 Sept. 1835; Blessing to John Whitmer, 22 Sept. 1835; Blessing to John Corrill, 22 Sept. 1835; and Blessing to William W. Phelps, 22 Sept. 1835.

  3. [3]

    Patriarchal Blessings, 1:15.

    Patriarchal Blessings, 1833–. CHL. CR 500 2.

Page 16

of the earth, as well as nigh at home: for in this the times shall change— a prophet shall have honor in his own country.
16

See Matthew 13:57; Mark 6:4; and John 4:44.


His learning and wisdom shall astonish the great, for they shall acknowledge that by his intelligence he has far surpassed their learng <​learning​> and their science. In palaces of governors, rulers and kings shall he be honored, even in his person, for God shall give him power to prevail. He shall be a lawgiver to Israel and shall teach the house of Jacob the statutes of the Most High. His testimony shall shine like the sun,
17

See Blessing to David Whitmer, 22 Sept. 1835.


and the weight of his influence shall be like the great river that rises on the east of the lasting hills, and flows into the great deep— so shall his righteousness ever abound. He shall partake of the blessings of Abraham, Isaac and Jacob: the chief things of the ancient mountains, the precious things that couch beneath, and of the treasures hid in the sand.
18

See Deuteronomy 33:13–16, 19.


The records of past ages and generations, and the histories of ancient days shall he bring forth: even the record of the
Nephites

A term used in the Book of Mormon to refer to the descendants and followers of Nephi, as well as those who later identified themselves as Nephites for religious reasons. According to JS and the Book of Mormon, Lehi and Sariah, Nephi’s parents, and their family...

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shall he again obtain,
19

JS stated that he obtained the record of the Nephites—which was inscribed on gold plates buried in a hill near his home in New York—in 1827. He also said that he returned the plates to the angel Moroni. Though JS left no record indicating when he returned the plates, it may have been soon after completing the translation of them in June or July 1829. (See JS History, vol. A-1, 26; Testimony of Three Witnesses, Late June 1829; and Testimony of Eight Witnesses, Late June 1829.)


Comprehensive Works Cited

JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

with all those hid up by Mormon,
20

Various individuals, some of whom personally knew JS, recounted decades later having been shown, either in vision or in literal experience, buried Nephite records. (See Packer, “Cumorah’s Cave,” 50–57.)


Comprehensive Works Cited

Packer, Cameron J. “Cumorah’s Cave.” Journal of Book of Mormon Studies 13, nos. 1–2 (2004): 50–57.

and others who were righteous, and many others, till he is overwhelmed with knowledge. No precious thing shall slumber from his possession, for he shall be covered with the most choice of all ages, till his soul shall be satisfied and his heart shall say, Enough, Enough! In his hands shall the
Urim and Thummim

A device used to translate and receive revelation. In the Old Testament, the high priest of Israel used a device by this name to discern God’s will for Israel. The Book of Mormon gives an account of an ancient prophet, Mosiah, who translated records into ...

View Glossary
remain and the holy ministry, and the keys of the evangelical priesthood, also, for an everlasting priesthood forever, even the patriarchal;
21

JS similarly referenced the “evangelical priesthood” and the “patriarchal priesthood” in his blessing to his brother Hyrum Smith; he also referenced the “patriarchal priesthood” in his blessing to Joseph Smith Sr. JS later taught, “An Evangelist Is a patriarch even the oldest man of the Blood of Joseph or of the seed of Abraham.” (Blessing to Hyrum Smith, between ca. 15 and 28 Sept. 1835; Blessing to Joseph Smith Sr. and Lucy Mack Smith, between ca. 15 and 28 Sept. 1835; see also Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107:53–54]; and Richards, “Pocket Companion,” 22.)


Comprehensive Works Cited

Richards, Willard. “Willard Richards Pocket Companion Written in England,” ca. 1838–1840. Willard Richards, Papers, 1821–1854. CHL. MS 1490, box 2, fd. 6.

for, behold, he is the first patriarch in the last days.
22

Oliver Cowdery noted in Patriarchal Blessing Book 1 that JS was the “first patriarch” of the church. (Patriarchal Blessings, 1:8.)


Comprehensive Works Cited

Patriarchal Blessings, 1833–. CHL. CR 500 2.

He shall sit in the great assembly and general council of patriarchs, and execute the will and commandment of God under the direction of the Ancient of Days;
23

An expansion of an August 1830 revelation identified Adam as the “ancient of days.” (Revelation, ca. Aug. 1835 [D&C 27:11]; see also Blessing to Joseph Smith Sr. and Lucy Mack Smith, between ca. 15 and 28 Sept. 1835.)


for he shall have his place and act in his station. Behold, my brother Joseph is blessed: blessed are all who bless him, and blessed are all those whom he blessess. Multitudes, multitudes, shall come to a knowledge of the truth through his ministry, and he shall be welcomed into the presence of kings and the great ones of the earth; for he shall claim his place among the nobles of the earth and shall be reverenced by them. He shall also be filled withe abundance of the fat of the earth: his flocks shall bring forth thousands and tens of thousands: his fats [vats] shall overflow with wine and oil: his cattle shall increase to a multitude: he shall have horses and mules, asses, she asses and dromedaries, camels and elephants, and all swift beasts, and when he goes forth in haste his chariots shall roar like the approach of an army: he shall have gold and silver, precious stones, diamonds, pearls, and the pure platina [platinum], with the antiquities of every kind.
24

Similar Old Testament language promising temporal blessings and riches was used in the blessing JS gave to Hyrum Smith. (Daniel 11:38; Blessing to Hyrum Smith, between ca. 15 and 28 Sept. 1835.)


Thus shall God bless, and thus shall he be prospered: and he shall have peace after a little; for his enemies shall be consumed, many of them, and many shall turn and be his friends in very deed: he shall remain to a good old age, even till his head is like the pure wool.
25

See Daniel 7:9.


Behold, there is no end to the vision, of the multiplicity of blessings and glories which shall come upon my brother Joseph. He shall possess a mansion on high and have an
inheritance

Generally referred to land promised by or received from God for the church and its members. A January 1831 revelation promised church members a land of inheritance. In March and May 1831, JS dictated revelations commanding members “to purchase lands for an...

View Glossary
in that city which is like pure gold, even like transparent glass.
26

See Revelation 21:18, 21.


His rest shall be glorious
27

See Isaiah 11:10; Book of Mormon, 1830 ed., 98 [2 Nephi 21:10]; and Revelation, 16–17 Dec. 1833 [D&C 101:31].


and his name remain forever.
28

See Isaiah 66:22.


Thus closes the vision, and thus it shall be; even so. Amen. Given in the evening of September 22, 1835, and recorded October 3, 1835.
Oliver Cowdery

3 Oct. 1806–3 Mar. 1850. Clerk, teacher, justice of the peace, lawyer, newspaper editor. Born at Wells, Rutland Co., Vermont. Son of William Cowdery and Rebecca Fuller. Raised Congregationalist. Moved to western New York and clerked at a store, ca. 1825–1828...

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Document Information

Related Case Documents
Editorial Title
Blessing from Oliver Cowdery, 22 September 1835
ID #
2808
Total Pages
2
Print Volume Location
JSP, D4:436–441
Handwriting on This Page
  • Oliver Cowdery

Footnotes

  1. [16]

    See Matthew 13:57; Mark 6:4; and John 4:44.

  2. [17]

    See Blessing to David Whitmer, 22 Sept. 1835.

  3. [18]

    See Deuteronomy 33:13–16, 19.

  4. [19]

    JS stated that he obtained the record of the Nephites—which was inscribed on gold plates buried in a hill near his home in New York—in 1827. He also said that he returned the plates to the angel Moroni. Though JS left no record indicating when he returned the plates, it may have been soon after completing the translation of them in June or July 1829. (See JS History, vol. A-1, 26; Testimony of Three Witnesses, Late June 1829; and Testimony of Eight Witnesses, Late June 1829.)

    JS History / Smith, Joseph, et al. History, 1838–1856. Vols. A-1–F-1 (original), A-2–E-2 (fair copy). Historian’s Office, History of the Church, 1839–ca. 1882. CHL. CR 100 102, boxes 1–7. The history for the period after 5 Aug. 1838 was composed after the death of Joseph Smith.

  5. [20]

    Various individuals, some of whom personally knew JS, recounted decades later having been shown, either in vision or in literal experience, buried Nephite records. (See Packer, “Cumorah’s Cave,” 50–57.)

    Packer, Cameron J. “Cumorah’s Cave.” Journal of Book of Mormon Studies 13, nos. 1–2 (2004): 50–57.

  6. [21]

    JS similarly referenced the “evangelical priesthood” and the “patriarchal priesthood” in his blessing to his brother Hyrum Smith; he also referenced the “patriarchal priesthood” in his blessing to Joseph Smith Sr. JS later taught, “An Evangelist Is a patriarch even the oldest man of the Blood of Joseph or of the seed of Abraham.” (Blessing to Hyrum Smith, between ca. 15 and 28 Sept. 1835; Blessing to Joseph Smith Sr. and Lucy Mack Smith, between ca. 15 and 28 Sept. 1835; see also Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107:53–54]; and Richards, “Pocket Companion,” 22.)

    Richards, Willard. “Willard Richards Pocket Companion Written in England,” ca. 1838–1840. Willard Richards, Papers, 1821–1854. CHL. MS 1490, box 2, fd. 6.

  7. [22]

    Oliver Cowdery noted in Patriarchal Blessing Book 1 that JS was the “first patriarch” of the church. (Patriarchal Blessings, 1:8.)

    Patriarchal Blessings, 1833–. CHL. CR 500 2.

  8. [23]

    An expansion of an August 1830 revelation identified Adam as the “ancient of days.” (Revelation, ca. Aug. 1835 [D&C 27:11]; see also Blessing to Joseph Smith Sr. and Lucy Mack Smith, between ca. 15 and 28 Sept. 1835.)

  9. [24]

    Similar Old Testament language promising temporal blessings and riches was used in the blessing JS gave to Hyrum Smith. (Daniel 11:38; Blessing to Hyrum Smith, between ca. 15 and 28 Sept. 1835.)

  10. [25]

    See Daniel 7:9.

  11. [26]

    See Revelation 21:18, 21.

  12. [27]

    See Isaiah 11:10; Book of Mormon, 1830 ed., 98 [2 Nephi 21:10]; and Revelation, 16–17 Dec. 1833 [D&C 101:31].

  13. [28]

    See Isaiah 66:22.

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