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Letter from Elias Higbee, 22 February 1840

Source Note

Elias Higbee

23 Oct. 1795–8 June 1843. Clerk, judge, surveyor. Born at Galloway, Gloucester Co., New Jersey. Son of Isaac Higbee and Sophia Somers. Moved to Clermont Co., Ohio, 1803. Married Sarah Elizabeth Ward, 10 Sept. 1818, in Tate Township, Clermont Co. Lived at ...

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, Letter,
Washington DC

Created as district for seat of U.S. federal government by act of Congress, 1790, and named Washington DC, 1791. Named in honor of George Washington. Headquarters of executive, legislative, and judicial branches of U.S. government relocated to Washington ...

More Info
, to JS, [
Commerce

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

More Info
, Hancock Co., IL?], 22 Feb. 1840. Featured version copied [between Apr. and June 1840] in JS Letterbook 2, pp. 111–115; handwriting of
Howard Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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; JS Collection, CHL. For more complete source information, see the source note for JS Letterbook 2.

Historical Introduction

On 22 February 1840,
Elias Higbee

23 Oct. 1795–8 June 1843. Clerk, judge, surveyor. Born at Galloway, Gloucester Co., New Jersey. Son of Isaac Higbee and Sophia Somers. Moved to Clermont Co., Ohio, 1803. Married Sarah Elizabeth Ward, 10 Sept. 1818, in Tate Township, Clermont Co. Lived at ...

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wrote a letter to JS from
Washington DC

Created as district for seat of U.S. federal government by act of Congress, 1790, and named Washington DC, 1791. Named in honor of George Washington. Headquarters of executive, legislative, and judicial branches of U.S. government relocated to Washington ...

More Info
, the fourth in a series of seven extant letters written to inform JS of the proceedings of the Senate Committee on the Judiciary, which was considering the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
’s memorial.
1

See Historical Introduction to Letter from Elias Higbee, 20 Feb. 1840–A.


In this letter, Higbee continued to recount the testimonies given to the committee by Senator
Lewis F. Linn

5 Nov. 1795/1796–3 Oct. 1843. Physician, politician. Born near Louisville, Jefferson Co., Kentucky. Son of Asahel Linn and Nancy Hunter. Served in War of 1812. Studied medicine in Louisville and Philadelphia. Established medical practice, 1816, in Sainte ...

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and Representative
John Jameson

6 Mar. 1802–24 Jan. 1857. Farmer, lawyer, politician. Born in Mount Sterling, Montgomery Co., Kentucky. Moved to Callaway Co., Missouri, 1825. Served in Missouri House of Representatives, 1830–1836, and served as Speaker of the House, 1834, 1836. Served in...

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of
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

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(both of whom had also testified on 21 February), as well as that of a Mr. Corwin, whom Higbee described in this letter as a former newspaper editor from
St. Louis

Located on west side of Mississippi River about fifteen miles south of confluence with Missouri River. Founded as fur-trading post by French settlers, 1764. Incorporated as town, 1809. First Mississippi steamboat docked by town, 1817. Incorporated as city...

More Info
. Higbee responded to Linn’s and Jameson’s respective testimonies—which depicted church members and JS negatively—and suggested that the church prepare several men to travel to Washington as witnesses if the committee decided that the church’s memorial should be considered in an additional investigation.
Higbee

23 Oct. 1795–8 June 1843. Clerk, judge, surveyor. Born at Galloway, Gloucester Co., New Jersey. Son of Isaac Higbee and Sophia Somers. Moved to Clermont Co., Ohio, 1803. Married Sarah Elizabeth Ward, 10 Sept. 1818, in Tate Township, Clermont Co. Lived at ...

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presumably sent this letter by post to
Commerce

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

More Info
, Illinois, and JS presumably received it after he returned to Commerce by 29 February 1840.
2

John Smith, Journal, 1836–1840, 29 Feb. 1840, [58].


Comprehensive Works Cited

Smith, John (1781-1854). Journal, 1833–1841. John Smith, Papers, 1833-1854. CHL. MS 1326, box 1.

The original letter is not extant.
Howard Coray

6 May 1817–16 Jan. 1908. Bookkeeper, clerk, teacher, farmer. Born in Dansville, Steuben Co., New York. Son of Silas Coray and Mary Stephens. Moved to Providence, Luzerne Co., Pennsylvania, ca. 1827; to Williams, Northampton Co., Pennsylvania, by 1830; and...

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copied the version featured here into JS Letterbook 2 sometime between April and June 1840.
3

Coray, Autobiographical Sketch, 17, 19.


Comprehensive Works Cited

Coray, Howard. Autobiographical Sketch, after 1883. Howard Coray, Papers, ca. 1840–1941. Photocopy. CHL. MS 2043, fd. 1.

Footnotes

  1. [1]

    See Historical Introduction to Letter from Elias Higbee, 20 Feb. 1840–A.

  2. [2]

    John Smith, Journal, 1836–1840, 29 Feb. 1840, [58].

    Smith, John (1781-1854). Journal, 1833–1841. John Smith, Papers, 1833-1854. CHL. MS 1326, box 1.

  3. [3]

    Coray, Autobiographical Sketch, 17, 19.

    Coray, Howard. Autobiographical Sketch, after 1883. Howard Coray, Papers, ca. 1840–1941. Photocopy. CHL. MS 2043, fd. 1.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Letter from Elias Higbee, 22 February 1840 Letterbook 2 History, 1838–1856, volume C-1 [2 November 1838–31 July 1842] “History of Joseph Smith”

Page 112

temporal, civil & political matters, and by this means caused all the Mormons to vote the whole hog ticket on one side, except two persons:
5

Prior to an 1838 election for state and county offices in Caldwell County, Missouri, a militant group of church members called the Danites printed a ticket of candidates and then, in an effort to control the election’s outcome, distributed it among church members in the county. According to one newspaper, the election results in Caldwell County were 351 votes for the “Van Buren ticket” and 2 for the “Whig.” (Corrill, Brief History, 33; “Editorial Items,” Quincy [IL] Whig, 25 Aug. 1838, [2].)


Comprehensive Works Cited

Quincy Whig. Quincy, IL. 1838–1856.

but when I got an opportunity of speaking, I observed that Joseph Smith never led any of the
Church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
in these matters; as we considered him to have no authority, neither did he presume to exercise any, of that nature;
6

The church’s declaration on government, published in the 1835 edition of the Doctrine and Covenants, stated that the church did “not believe it just to mingle religious influence with civil Government.” (Declaration on Government and Law, ca. Aug. 1835 [D&C 134:9].)


that revelations were only concerning spiritual things in the Church, and the Bible being our standard we received no revelations contrary to it.
7

In a Washington DC discourse he delivered earlier that month, JS reportedly declared that the Bible was a “sacred volume— In it the Mormon faith is to be found. We teach nothing but what the Bible teaches. We believe nothing but what is to be found in this Book.” (Discourse, 5 Feb. 1840.)


I also observed that we were not such ignoramuses as perhaps as he fain would have people believe us to be, and some other things on this subject. I then told him that every man exercised the right of suffrage according to his better judgment, or without any ecclesiasticle restraint being put upon him; that it was all false about a revelation on voting:
8

The church’s declaration on government advised citizens of republics to seek to elect government officials who would “administer the law in equity and justice” and counseled citizens to uphold such individuals “by the voice of the people.” (Declaration on Government and Law, ca. Aug. 1835 [D&C 134:3].)


And the reason of our voting that ticket, was, in consequence of the democratick principles having been taught us in <​from​> our infancy; That <​they​> ever believed & extended equal rights to all; and that we had been much persecuted previous to that time, many threatenings being made from the Counties round about, as well as among us, who took the lead in political affairs. It was <​true​> we advised our brethren to vote this ticket, telling them we thought that party would protect our rights, and not suffer us to be driven from our lands, as we had hitherto been;
9

According to former Latter-day Saint John Corrill, many members of the church thought that the ticket of candidates the Danites distributed was “from head quarters, and that it was the will of God that all should go for it,” but others saw it as “taking an undue advantage of the election, and were extremely dissatisfied; not so much with the ticket itself as with the principle in which it had been got up, for the ticket was democratic, and the Mormons, as individuals, are almost universally of that party.” (Corrill, Brief History, 33.)


believing it to be far the most liberal party; but in that we were mistaken because when it came to the test, there were as many democrats turned against us, as whigs; and indeed less liberality and political freedom was manifested by them, for one whig Paper came out decidedly in our favor.
10

The “whig Paper” possibly refers to the Quincy Whig, which had published articles in March 1839 supporting church members and condemning the Missourians. (See, for example, Report, Quincy [IL] Whig, 2 Mar. 1839, [2]; and “The Mormons,” Quincy Whig, 16 Mar. 1839, [1].)


Comprehensive Works Cited

Quincy Whig. Quincy, IL. 1838–1856.

I made these remarks partly from motives, which I may, at another time, explain to you. He laid great stress on the trials at
Richmond

Area settled, ca. 1814. Officially platted as Ray Co. seat, 1827. Population in 1840 about 500. Seat of Fifth Judicial Circuit Court of Missouri; also location of courthouse and jails. JS and about sixty other Latter-day Saint men were incarcerated here while...

More Info
,
11

“The trials at Richmond” refers to the November 1838 court of inquiry in Richmond before Judge Austin A. King for a group of church members facing a variety of charges, including treason, riot, and murder. (See Document Containing the Correspondence, 149–151; see also Historical Introduction to Letter to Emma Smith, 1 Dec. 1838; Historical Introduction to Petition to George Tompkins, between 9 and 15 Mar. 1839; and LeSueur, 1838 Mormon War in Missouri, chap. 12.)


Comprehensive Works Cited

LeSueur, Stephen C. The 1838 Mormon War in Missouri. Columbia: University of Missouri Press, 1987.

and a constitution, that he said
[Sampson] Avard

23 Oct. 1800–15 Apr. 1869. Physician. Born at St. Peter, Isle of Guernsey, Channel Islands, Great Britain. Migrated to U.S., by 1830. Married Eliza, a native of Virginia. Located at Washington DC, 1830. Moved to Virginia, by 1831. Moved to Freedom, Beaver...

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and others had soon to (who were in good standing in the Mormon <​Church​> at this time) swore to: [p. 112]
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Cite this page

Source Note

Document Transcript

Page 112

Document Information

Related Case Documents
Editorial Title
Letter from Elias Higbee, 22 February 1840
ID #
517
Total Pages
5
Print Volume Location
JSP, D7:193–198
Handwriting on This Page
  • Howard Coray

Footnotes

  1. [5]

    Prior to an 1838 election for state and county offices in Caldwell County, Missouri, a militant group of church members called the Danites printed a ticket of candidates and then, in an effort to control the election’s outcome, distributed it among church members in the county. According to one newspaper, the election results in Caldwell County were 351 votes for the “Van Buren ticket” and 2 for the “Whig.” (Corrill, Brief History, 33; “Editorial Items,” Quincy [IL] Whig, 25 Aug. 1838, [2].)

    Quincy Whig. Quincy, IL. 1838–1856.

  2. [6]

    The church’s declaration on government, published in the 1835 edition of the Doctrine and Covenants, stated that the church did “not believe it just to mingle religious influence with civil Government.” (Declaration on Government and Law, ca. Aug. 1835 [D&C 134:9].)

  3. [7]

    In a Washington DC discourse he delivered earlier that month, JS reportedly declared that the Bible was a “sacred volume— In it the Mormon faith is to be found. We teach nothing but what the Bible teaches. We believe nothing but what is to be found in this Book.” (Discourse, 5 Feb. 1840.)

  4. [8]

    The church’s declaration on government advised citizens of republics to seek to elect government officials who would “administer the law in equity and justice” and counseled citizens to uphold such individuals “by the voice of the people.” (Declaration on Government and Law, ca. Aug. 1835 [D&C 134:3].)

  5. [9]

    According to former Latter-day Saint John Corrill, many members of the church thought that the ticket of candidates the Danites distributed was “from head quarters, and that it was the will of God that all should go for it,” but others saw it as “taking an undue advantage of the election, and were extremely dissatisfied; not so much with the ticket itself as with the principle in which it had been got up, for the ticket was democratic, and the Mormons, as individuals, are almost universally of that party.” (Corrill, Brief History, 33.)

  6. [10]

    The “whig Paper” possibly refers to the Quincy Whig, which had published articles in March 1839 supporting church members and condemning the Missourians. (See, for example, Report, Quincy [IL] Whig, 2 Mar. 1839, [2]; and “The Mormons,” Quincy Whig, 16 Mar. 1839, [1].)

    Quincy Whig. Quincy, IL. 1838–1856.

  7. [11]

    “The trials at Richmond” refers to the November 1838 court of inquiry in Richmond before Judge Austin A. King for a group of church members facing a variety of charges, including treason, riot, and murder. (See Document Containing the Correspondence, 149–151; see also Historical Introduction to Letter to Emma Smith, 1 Dec. 1838; Historical Introduction to Petition to George Tompkins, between 9 and 15 Mar. 1839; and LeSueur, 1838 Mormon War in Missouri, chap. 12.)

    LeSueur, Stephen C. The 1838 Mormon War in Missouri. Columbia: University of Missouri Press, 1987.

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