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Letter to John S. Carter, 13 April 1833
Source Note
Source Note
JS and , Letter, , Geauga Co., OH, to , [, Rutland Co., VT], 13 Apr. 1833. Retained copy, [ca. 13 Apr. 1833], in JS Letterbook 1, pp. 29–32; handwriting of JS and ; JS Collection, CHL. For more complete source information, see the source note for JS Letterbook 1.
Historical Introduction
Historical Introduction
In this document, JS and responded to a letter, no longer extant, from of , Vermont. Written on 5 April 1833, Carter’s letter sought guidance from “the in ” on a number of questions. In addition to what can be inferred from the response featured here, the probable content of Carter’s letter and the questions it may have asked can be deduced from the history of the in Benson, as well as from Carter’s journal and personal history.
In 1797, several members of ’s family established the Baptist Church of . John was elected to be a pastor for that church in 1822, and he served in that role until a group of Baptist ministers from the area decided that his teachings were not in harmony with Baptist orthodoxy. Carter left his post and led a congregation of Free Will Baptists in Benson. In late October 1831, John’s younger brother , who had been into the Church of Christ earlier that year, arrived in Benson while serving a proselytizing mission. While John was preaching in another town, Jared baptized twenty-seven people in Benson, including virtually all of his brother’s Free Will Baptist congregation. In November 1831, Jared introduced John to JS’s teachings. John was baptized into the Church of Christ sometime before 15 January 1832, when Jared left to return to , Ohio.
On 25 April 1832, , along with and , commenced another mission to the New England states. Jared arrived in in late May 1832, and was soon after to the . John then joined Jared in proselytizing in in June and July 1832. On this mission, Jared expressed his confidence in John as a church leader, writing that he “bids fair for extensive usefulness because of his exceding sincerity & acquiered abilities and also because of his constant devotedness” to God. Following Jared’s departure in summer 1832, John became a key leader of the Church of Christ in Benson.
With little communication from church leaders outside of the infrequent visits of missionaries, and having known of JS’s teachings for only approximately one year, experienced both success and challenges in retaining church members and upholding their faith. His journal entries reveal concern about growing unbelief and discord among the Mormons in and the surrounding area beginning in late February 1833, when he found church members “not well united.” In early March 1833, he described the Benson congregation as being “under some trials” and stated that a “division in feeling has taken place.” John attempted to “settle the . . . difficulty,” but hard feelings among the members of his congregation continued. One difficulty he encountered was the claim from Jane McManagal (McMangle) Sherwood, a convert in Benson, that she had received “visions of the Lord.” Carter was curious about the phenomena of receiving revelation and experiencing visions, and in his letter to JS he probably sought information about the nature of these reported heavenly encounters and instruction on how to respond to them.
In his letter also apparently sought further knowledge about the gathering to , a topic he had heard discussed at a church conference in held on 10 August 1832. On 6 March 1833, Carter wrote in his journal that some church members in came to him “to enquire the way to Zion.” Later in the month, he described the desire of Benson converts to travel to and thence to , but he was unsure how to properly offer them assistance. He stated that some had already “made their calculation to go up to Zion,” though “their way appears hegged [hedged] up.”
Delivered by his brother , ’s 5 April 1833 letter was addressed to “the Elders in requesting by them council from God under some peculiar trials.” JS and , two of the three , responded to Carter’s inquiries in the letter featured here. Though signed by both JS and Williams, the letter contains first-person singular pronouns, presumably made by JS as lead author, and statements in first-person plural, as if both JS and Williams were speaking. The letter offers counsel concerning revelation and visions, levels of authority, the responsibilities of church leaders in local ministry, the readmittance of apostates, and how the church members should prepare to go to Zion. JS and Williams also encouraged Carter to seek further instruction from and , who were appointed to preach and build up the church in the New England states that summer.
In late April, mentioned receiving this letter in his journal, writing, “Of this I was glad.” Carter’s journal indicates that he received a second letter from JS on 7 May 1833, which gave “answers to important questions.” This second letter may have been written in response to another missive from Carter, or JS may have simply written a second, follow-up letter to the one featured here. Regardless, no second letter from either Carter or JS is extant.
After receiving this letter—and apparently the second letter mentioned above—from JS, made the immigration of New England Mormons to and a priority. On 16 May 1833, in a letter published in The Evening and the Morning Star, wrote, “I have received a letter from brother informing me, that the church in , Vermont, was going up to Zion, this summer.” In late August 1833, Carter organized the departure of church members from Benson to Ohio and Missouri. He began his journey to on 5 September and effectively closed the branch of the church in Benson with his departure. He arrived in Kirtland sometime after 27 September and was among the twelve men chosen to serve in the church’s first standing high council, organized by JS in Kirtland on 17 February 1834. Carter later traveled in the (later known as Zion’s Camp) and died of cholera in , Missouri, on 24 June 1834.
Footnotes
- [1]
John S. Carter, Journal, 5 Apr. 1833.
Carter, John S. Journal, 1831–1833. CHL. MS 1440.
- [2]
Barnouw, “Benson Exodus of 1833: Mormon Converts and the Westward Movement,” 138–142.
Barnouw, Erik. “The Benson Exodus of 1833: Mormon Converts and the Westward Movement.” Vermont History 54, no. 3 (Summer 1986): 133–148.
- [3]
John S. Carter, Journal, [1]–[2]; Jared Carter, Journal, 39, 48. After leaving to return to Kirtland, Jared wrote, “I had great reason to thank and praise the Lord for what he had done for me and my Brothers and sisters of my fathers family for the whole family had now come into the Glorious work of God with their companions, except one sister and my three Brothers were preachers In this gl[o]rious gospel.” (Jared Carter, Journal, 49.)
Carter, John S. Journal, 1831–1833. CHL. MS 1440.
Carter, Jared. Journal, 1831–1833. CHL. MS 1441.
- [4]
Jared Carter, Journal, 59; Revelation, 12 Mar. 1832 [D&C 79].
Carter, Jared. Journal, 1831–1833. CHL. MS 1441.
- [5]
- [6]
Jared Carter, Journal, 95.
Carter, Jared. Journal, 1831–1833. CHL. MS 1441.
- [7]
John S. Carter, Journal, 24 Mar. 1833; see also 19 Feb. 1833; and 3, 9, and 14 Mar. 1833.
Carter, John S. Journal, 1831–1833. CHL. MS 1440.
- [8]
John S. Carter, Journal, 3 Mar. 1833.
Carter, John S. Journal, 1831–1833. CHL. MS 1440.
- [9]
John S. Carter, Journal, 14 Mar. 1833.
Carter, John S. Journal, 1831–1833. CHL. MS 1440.
- [10]
- [11]
Ira Ames, a Vermont man who had married Charity Carter—a cousin of John and Jared—and who had recently joined the Church of Christ, was also at the 10 August conference and wrote that after the conference, he “commenced at once gathering up my means, disposing of my property preparing to gather with the Saints.” (Ames, Autobiography, [7], [9]; see also “The Gathering,” The Evening and the Morning Star, Nov. 1832, [5]–[6].)
Ames, Ira. Autobiography and Journal, 1858. CHL. MS 6055.
The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.
- [12]
John S. Carter, Journal, 6 Mar. 1833.
Carter, John S. Journal, 1831–1833. CHL. MS 1440.
- [13]
John S. Carter, Journal, 24 Mar. 1833.
Carter, John S. Journal, 1831–1833. CHL. MS 1440.
- [14]
John S. Carter, Journal, 5 Apr. 1833. JS’s later history states, “Brother Jared Carter presented a letter, which he had received from his brother, to me, and requested me to answer it, which I did.” (JS History, vol. A-1, 285.)
Carter, John S. Journal, 1831–1833. CHL. MS 1440.
- [15]
John S. Carter, Journal, 23–24 Apr. 1833.
Carter, John S. Journal, 1831–1833. CHL. MS 1440.
- [16]
“Progress of the Church of Christ,” The Evening and the Morning Star, July 1833, 108.
The Evening and the Morning Star. Independence, MO, June 1832–July 1833; Kirtland, OH, Dec. 1833–Sept. 1834.
- [17]
John S. Carter, Journal, 21–22 Aug. and 5 Sept. 1833; Barnouw, “Benson Exodus of 1833: Mormon Converts and the Westward Movement,” 147.
Carter, John S. Journal, 1831–1833. CHL. MS 1440.
Barnouw, Erik. “The Benson Exodus of 1833: Mormon Converts and the Westward Movement.” Vermont History 54, no. 3 (Summer 1986): 133–148.
- [18]
John S. Carter’s journal ends on 27 September 1833, at which time he had not yet arrived in Kirtland. For more on the Kirtland high council, see Minutes, 17 Feb. 1834.
13th April 1833
Dear your Letter to is just put into my hand and I have carefully purrused its contents and imbrace this oppertunity to answer it, we proceed to answer your questions first concerning your labour in the region where you live we acquiesce in your feelings on this subject until the the mouth of the Lord shall name and as it respects the vision you speak of we do not consider ourselves bound [p. 29]
Source Note
Source Note
Document Transcript
Document Information
Document Information
Footnotes
Footnotes
JS handwriting begins.
- [1]
TEXT: Almost every comma in the portion of this document inscribed by JS is upside down. Though these pieces of punctuation resemble open parentheses, in the context of the letter, they seem to function as commas.
- [2]
This vision likely refers to one Jane Sherwood said she had experienced. John S. Carter wrote in his journal that Sherwood claimed to have visions of angels and “visions of God concerning that which must come hereafter perporting indeed that the powr of God’s Judgment has come, & astonishing things soon are to take place.” Carter’s journal entry for 10 March 1833 further reads, “Sister Sherwood appears to have visions of the Lord. Oh. God, let us not be deceived! She has seen greate things, but does not as yet tell all.” In the postscript to this letter, JS mentioned that he had also received two letters from Jane’s husband, Henry G. Sherwood, concerning this vision. (John S. Carter, Journal, 10 Mar. and 5 Apr. 1833.)
Carter, John S. Journal, 1831–1833. CHL. MS 1440.