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Times and Seasons, 1 April 1842

Source Note

Times and Seasons (
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL), 1 Apr. 1842, vol. 3, no. 11, pp. 735–750; edited by JS. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.

Historical Introduction

The 1 April 1842 issue of the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
’s
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, newspaper, Times and Seasons, was the fourth issue to name JS as editor.
1

While JS likely authored many of the paper’s editorial passages, John Taylor reportedly assisted him in writing content. No matter who wrote individual editorial pieces, JS assumed editorial responsibility for all installments naming him as editor except the 15 February issue. (Woodruff, Journal, 19 Feb. 1842; Historical Introduction to Times and Seasons, 1 Mar. 1842.)


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

The issue included a report of the organization of the
Female Relief Society of Nauvoo

A church organization for women; created in Nauvoo, Illinois, under JS’s direction on 17 March 1842. At the same meeting, Emma Smith was elected president, and she selected two counselors; a secretary and a treasurer were also chosen. The minutes of the society...

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, a lengthy doctrinal article titled “Try the Spirits,” and two short editorials, all of which are featured below. Also included in the issue, but not featured here, were a letter dated 20 March 1842 from the
Quorum of the Twelve Apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

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to the Latter-day Saints in Europe, extracts from a letter by
apostle

A title indicating one sent forth to preach; later designated as a specific ecclesiastical and priesthood office. By 1830, JS and Oliver Cowdery were designated as apostles. The “Articles and Covenants” of the church explained that an “apostle is an elder...

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Orson Hyde

8 Jan. 1805–28 Nov. 1878. Laborer, clerk, storekeeper, teacher, editor, businessman, lawyer, judge. Born at Oxford, New Haven Co., Connecticut. Son of Nathan Hyde and Sally Thorpe. Moved to Derby, New Haven Co., 1812. Moved to Kirtland, Geauga Co., Ohio, ...

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, an excerpt of a letter to
John C. Bennett

3 Aug. 1804–5 Aug. 1867. Physician, minister, poultry breeder. Born at Fairhaven, Bristol Co., Massachusetts. Son of John Bennett and Abigail Cook. Moved to Marietta, Washington Co., Ohio, 1808; to Massachusetts, 1812; and back to Marietta, 1822. Married ...

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from his mother, another installment of the serialized “History of Joseph Smith,” and a letter about Nauvoo from “an Observer” to the Columbus Advocate. In addition, the issue included a petition from residents of
Pittsburgh

Also spelled Pittsbourg, Pittsbourgh, and Pittsburg. Major industrial port city in southwestern Pennsylvania. Near location where Monongahela and Allegheny rivers converge to form Ohio River. French established Fort Du Quesne, 1754. British captured fort,...

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to church leaders in Nauvoo, with an editorial comment. The comment is one of the editorials featured here; the petition is not reproduced below, but it is featured as a stand-alone document in this volume.
2

Petition from Richard Savary et al., ca. 2 Feb. 1842.


Note that only the editorial content created specifically for this issue of the Times and Seasons is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents are annotated elsewhere; links are provided to these stand-alone documents.
3

See “Editorial Method”.


Footnotes

  1. [1]

    While JS likely authored many of the paper’s editorial passages, John Taylor reportedly assisted him in writing content. No matter who wrote individual editorial pieces, JS assumed editorial responsibility for all installments naming him as editor except the 15 February issue. (Woodruff, Journal, 19 Feb. 1842; Historical Introduction to Times and Seasons, 1 Mar. 1842.)

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  2. [2]

    Petition from Richard Savary et al., ca. 2 Feb. 1842.

  3. [3]

    See “Editorial Method”.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *1 Apr. 1842 *Times and Seasons, 1 April 1842 *Times and Seasons, 1 April 1842 *Petition from Richard Savary and Others, circa 2 February 1842

Page 747

ly accused the brethren, thus placing themselves in the seat of satan who is emphatically called ‘the accuser of the brethren.’
63

See Revelation 12:10.


3rd. Mr. Baxter received the spirit on asking for it without attending to the
ordinances

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

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, and began to prophesy, whereas the scriptural way of attaining the
gift of the Holy Ghost

A right or privilege bestowed through the confirmation ordinance. Individuals were confirmed members of the church and received the gift of the Holy Ghost through the laying on of hands. The Book of Mormon explained that remission of sins requires not only...

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is by
baptism

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
, and by
laying on of hands

A practice in which individuals place their hands upon a person to bestow the gift of the Holy Ghost, ordain to an office or calling, or confer other power, authority, or blessings, often as part of an ordinance. The Book of Mormon explained that ecclesiastical...

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.
64

See Acts 8:17.


4th. As we have stated in regard to others the spirit of the prophets, are subject to the prophets; but those prophets were subject to the spirits; the spirit controlling their bodies at pleasure.
But it may be asked how Mr. Baxter could get a sign from a second person! To this we would answer that Mr. Baxter’s brother was under the influence of the same spirit as himself; and being subject to that spirit, he could be easily made to speak to Mr. Baxter whatever the spirit should dictate; but there was not power in the spirit to heal the child.
Again it may be asked how it was that they could speak in tongues if they were of the devil? We would answer that they could be made to speak in another tongue as well as in their own as they were under the control of that spirit, and the devil can tempt the Hottentot, the Turk, the Jew, or any other nation;
65

JS similarly taught in a discourse in December 1841 that the devil could speak in other languages. (Discourse, 26 Dec. 1841.)


and if these men were under the influence of his spirit they of course could speak Hebrew, Latin, Greek, Italian, Dutch, or any other Language that the devil knew.
Some will say ‘try the spirits’ by the word. ‘Every spirit that confesseth that Jesus Christ is come in the flesh is of God: and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God.’ John iv, 2, 3.
66

That is, 1 John 4:2–3.


One of the Irvingites once quoted this passage whilst under the influence of a spirit, and then said, ‘I confess that Jesus Christ is come in the flesh.’ And yet these prophesies failed, their Messiah did not come; and the great things spoken of by them have fallen to the ground. What is the matter here? did not the apostle speak the truth? certainly he did—but he spoke to a people who were under the penalty of death, the moment they embraced christianity; and no one without a knowledge of the fact would confess it and expose themselves to death: and this was consequently given as a criterian to the church or churches to which John wrote. But the devil on a certain occasion cried out, ‘I know thee who thou art the ‘Holy one of God’[’]
67

See Mark 1:23–24; and Luke 4:33–34. The gospel of Mark attributes this quotation to a “man with an unclean spirit.” The gospel of Luke says the man “had a spirit of an unclean devil.”


Here was a frank acknowledgement under other circumstances,—that ‘Jesus had come in the flesh.’ On another occasion the devil said ‘Paul we know, and Jesus we know;’
68

See Acts 19:15. As with the earlier instance of this quotation, the editorial reverses the biblical reference: “And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?”


of course come in the flesh. No man nor set of men without the regular constituted authorities, the
priesthood

Power or authority of God. The priesthood was conferred through the laying on of hands upon adult male members of the church in good standing; no specialized training was required. Priesthood officers held responsibility for administering the sacrament of...

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and discerning of spirits can tell true, from false spirits. This power they possessed in the apostles’ day, but it has departed from the world for ages.
The
church of Jesus Christ of Latter-Day Saints

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
have also had their false spirits; and as it is made up of all those different sects professing every variety of opinion, and having been under the influence of so many kinds of spirits, it is not to be wondered at if there should be found amongst us false spirits.
Soon after the gospel was established in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

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, and during the absence of the authorities of the church, many false spirits were introduced, many strange visions were seen, and wild enthusiastic notions were entertained; men run out of doors under the influence of this spirit, and some of them got upon the stumps of trees and shouted, and all kinds of extravagances were entered into by them: one man pursued a ball that he said he saw flying in the air, until he came to a precipice when he jumped into the top of a tree which saved his life, and many ridiculous things were entered into, calculated to bring disgrace upon the church of God; to cause the spirit of God to be withdrawn; and to uproot and destroy those glorious principles which had been developed for the salvation of the human family. But when the authorities returned the spirit was made manifest, those members that were exercised with it were tried for their fellowship; and those that would not repent and forsake it were cut off.
69

In late fall 1830 Oliver Cowdery, Frederick G. Williams, Edward Partridge, and Sidney Rigdon departed on various assignments, leaving the newly converted Saints in Ohio without experienced leaders. When John Whitmer arrived in Kirtland in January 1831 and JS arrived the following month, they found that the members had started introducing what the two leaders believed to be strange and excessive spiritual manifestations. In March, JS wrote to his brother Hyrum that he had needed to regulate the church in the area as “the devil had made many attempts to over throw” the church members. A revelation a few days later warned the Saints to walk “uprightly before me . . . that ye may not be seduced by evil spirits or doctrines of Devils or the commandments of men.” (Historical Introduction to Revelation, 9 May 1831 [D&C 50]; Letter to Hyrum Smith, 3–4 Mar. 1831; Revelation, ca. 8 Mar. 1831–A [D&C 46:7].)


At a subsequent period a Shaker spirit was on the point of being introduced, and at another time the Methodist and Presbyterian falling-down power; but the spirit was rebuked, and put down, and those who would not submit to rule and good order, were disfellowshipped. We have also had bretheren and sisters who have had the gift of tongues falsely: they would speak in a muttering, unnatural voice, and their bodies be distorted like the Irvingites before alluded to; whereas there is nothing unnatural in the spirit of God. A circumstance of this kind took place in
Upper Canada

British colony of Canada divided into Upper Canada and Lower Canada, 1791; reunited 1841. Upper Canada’s boundaries corresponded roughly to portion of present-day Ontario south of Hudson Bay watershed. Population in 1840 about 430,000. Immigrants mainly from...

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, but was rebuked by the
presiding elder

A leader over a local ecclesiastical unit of the church; also a title indicating the leading officers of the church. When the church was organized, JS and Oliver Cowdery were ordained as first and second elders, respectively, distinguishing them as the church...

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—another, a woman near the same place professed to have the discerning of spirits, and begun to accuse another sister of things that she was not guilty of, which she said she knew was so by the spirit,—but was afterwards proven to be false—she placed herself in the capacity of the ‘accuser of the brethren’—and no person through the discerning of spirits can bring a charge against another, they must be proven guilty by positive evidence, or they stand clear.
There have also been ministering angels in the church which were of satan appearing as an angel of light:—A sister in the State of
New York

Located in northeast region of U.S. Area settled by Dutch traders, 1620s; later governed by Britain, 1664–1776. Admitted to U.S. as state, 1788. Population in 1810 about 1,000,000; in 1820 about 1,400,000; in 1830 about 1,900,000; and in 1840 about 2,400,...

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had a vision who said it was told her that if she would go to a certain place in the woods an angel would appear to her,—she went at the appointed time and saw a glorious personage descending arrayed in white, with sandy coloured hair; he commenced and told her to fear God and said that her husband was called to do great things, but that he must not go more than one hundred miles from home or he would not return; whereas God had called him to go to the ends of the earth; and he has since been more than one thousand miles from home, and is yet alive. Many true things were spoken by this personage and many things that were false.—How it may be asked was this known to be a bad angel? by the color of his hair; that is one of the signs that he can be known by, and by his contradicting a former revelation.
We have also had brethren and sisters that have had written revelations, and have started forward to lead this church. Such was a young boy in
Kirtland

Located ten miles south of Lake Erie. Settled by 1811. Organized by 1818. Latter-day Saint missionaries visited township, early Nov. 1830; many residents joined Church of Jesus Christ of Latter-day Saints. Population in 1830 about 55 Latter-day Saints and...

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—Isaac Russell of
Mo.

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

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and
Gladdon [Gladden] Bishop

19 June 1809–30 Nov. 1864. Watchmaker, minister. Born at Livonia, Ontario Co., New York. Son of Isaac Gates Bishop and Mary Hyde. Served as minister in Freewill Baptist Church, by 1831. Baptized into Church of Jesus Christ of Latter-day Saints and ordained...

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, and
Oliver Olney

11 Aug. 1796–ca. 1845. Wool manufacturer, farmer. Born at Eastford, Windham Co., Connecticut. Son of Ezekiel Olney and Lydia Brown. Married first Alice (Elsa) Johnson, daughter of John Johnson and Alice (Elsa) Jacobs, 14 Sept. 1820, at Hiram, Portage Co.,...

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of
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
. The boy is now living with his parents, who have submitted to the laws of the church. Mr. Russell stayed in
Far West

Originally called Shoal Creek. Located fifty-five miles northeast of Independence. Surveyed 1823; first settled by whites, 1831. Site purchased, 8 Aug. 1836, before Caldwell Co. was organized for Latter-day Saints in Missouri. William W. Phelps and John Whitmer...

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, from whence he was to go to the Rocky mountains, led by three Nephites, but the Nephites never came [p. 747]
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Source Note

Document Transcript

Page 747

Document Information

Related Case Documents
Editorial Title
Times and Seasons, 1 April 1842
ID #
8145
Total Pages
16
Print Volume Location
JSP, D9:320–338
Handwriting on This Page
  • Printed text

Footnotes

  1. [63]

    See Revelation 12:10.

  2. [64]

    See Acts 8:17.

  3. [65]

    JS similarly taught in a discourse in December 1841 that the devil could speak in other languages. (Discourse, 26 Dec. 1841.)

  4. [66]

    That is, 1 John 4:2–3.

  5. [67]

    See Mark 1:23–24; and Luke 4:33–34. The gospel of Mark attributes this quotation to a “man with an unclean spirit.” The gospel of Luke says the man “had a spirit of an unclean devil.”

  6. [68]

    See Acts 19:15. As with the earlier instance of this quotation, the editorial reverses the biblical reference: “And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?”

  7. [69]

    In late fall 1830 Oliver Cowdery, Frederick G. Williams, Edward Partridge, and Sidney Rigdon departed on various assignments, leaving the newly converted Saints in Ohio without experienced leaders. When John Whitmer arrived in Kirtland in January 1831 and JS arrived the following month, they found that the members had started introducing what the two leaders believed to be strange and excessive spiritual manifestations. In March, JS wrote to his brother Hyrum that he had needed to regulate the church in the area as “the devil had made many attempts to over throw” the church members. A revelation a few days later warned the Saints to walk “uprightly before me . . . that ye may not be seduced by evil spirits or doctrines of Devils or the commandments of men.” (Historical Introduction to Revelation, 9 May 1831 [D&C 50]; Letter to Hyrum Smith, 3–4 Mar. 1831; Revelation, ca. 8 Mar. 1831–A [D&C 46:7].)

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