JS, History, 1838–1856, vol. D-1, created 4 July 1845–4 Feb. 1846 and 1 July 1854–2 May 1855; handwriting of , Robert L. Campbell, and ; 275 pages, plus 6 pages of addenda; CHL. This is the fourth volume of a six-volume manuscript history of the church. This fourth volume covers the period from 1 Aug. 1842 to 1 July 1843; the remaining five volumes, labeled A-1, B-1, C-1, E-1 and F-1, continue through 8 Aug. 1844.
Historical Introduction
History, 1838–1856, volume D-1, constitutes the fourth of six volumes documenting the life of Joseph Smith and the early years of the Church of Jesus Christ of Latter-day Saints. The series is also known as the Manuscript History of the Church and was originally published serially from 1842 to 1846 and 1851 to 1858 as the “History of Joseph Smith” in the Times and Seasons and Deseret News. This volume contains JS’s history from 1 August 1842 to 1 July 1843, and it was compiled after JS’s death.
The material recorded in volume D-1 was initially compiled under the direction of church historian , with the assistance of . After Richards’s death in 1854, continued work on the volume as the new church historian with Bullock’s continued help. The process adopted by Richards and Bullock involved Richards creating a set of rough draft notes and Bullock transcribing the notes into the volume along with the text of designated documents (such as letters and meeting minutes). George A. Smith followed a similar pattern, though he dictated the draft notes to Bullock and other scribes.
According to the Church Historian’s Office journal, finished the third volume of the series, volume C-1, on Thursday, 3 July 1845, in , Illinois. He began work on the fourth volume, D-1, the next day, beginning on page 1362 with the entry for 1 August 1842. (The pages in volumes A-1–E-1 were numbered consecutively.) Bullock continued work on the record, drawing upon ’s draft notes, until 3 February 1846—the day before D-1 and the other volumes were packed up in preparation for the Latter-day Saints’ exodus from Nauvoo. At that point he had reached page 1485 with the entry for 28 February 1843. Subsequently, apparently after the collection had arrived in Utah, Bullock added a brief comment beneath that entry: “end of W. Richard’s compiling[.] the books packed Feby. 4— 1846 in Nauvoo[.] Miles Romney— present. The records carried by T Bullock from Winter Quarters to G S L [Great Salt Lake] City in 1848.”
A notation at the top of page 1486 reports that “the books were unpacked in G. S. L. City by and . June 7. 1853. J[onathan] Grimshaw & Miles Romney present.” Vertically, in the margin, is a poignant epitaph: “Decr. 1 1853 Dr. Willard Richards wrote one line of History—being sick at the time—and was never able to do any more.” With Richards’s death on 11 March 1854, JS’s cousin was called to the office of church historian. The notation on the top of page 1486 acknowledges this change in officers, noting, “commencement of George A. Smith’s compiling as Historian. April 13. 1854[.] [C]ommenced copying July 1. 1854.” From mid-April to the end of June 1854, George A. Smith, in collaboration with Thomas Bullock, worked on the draft notes for the history before a new scribe, , resumed writing in D-1 on 1 July 1854, beginning with the entry for 1 March 1843.
continued transcribing intermittently into the late fall of 1854, when he was assigned other duties in the Historian’s Office. He had reached page 1546 with the entry for 5 May 1843. Work resumed in February 1855 in the hand of Robert L. Campbell, recently returned from a mission. He concluded volume D-1 on the morning of 2 May 1855 and began writing in E-1 that afternoon.
The 274 pages of volume D-1 contain a record of much that is significant in the life of JS and the development of the church he founded. Among these events are
• JS’s 6 August 1842 prophecy that the Saints would become a mighty people in the midst of the Rocky Mountains.
•JS’s 8 August 1842 arrest on a warrant for being “an accessory before the fact” to an attack on former governor .
• ’s 17 August 1842 letter to governor , pleading for the humane treatment of her husband and family.
•JS’s 1 and 6 September 1842 instructions regarding the proper procedures for performing baptisms for the dead.
• JS’s 15 November 1842 “Valedictory” as he stepped down as editor of the Times and Seasons.
• The 26 December 1842 arrest of JS on a “proclamation” by former governor , and subsequent hearing in , Illinois.
• The 7 February 1843 recovery of a volume of patriarchal blessings given by , which had been stolen in , Missouri.
• JS’s 21 February 1843 remarks regarding the and .
• JS’s 2 April 1843 instruction at , Illinois, on the nature of God and other subjects.
• JS’s 16 May 1843 remarks at , Illinois, on the everlasting covenant and eternal marriage.
• The account of JS’s 23 June 1843 arrest and his hearing the following week at .
<June 30> and its citizens have delivered me from the state of : friends that were raised up unto me would have spilt their life’s blood, to have torn me from the hands of and , if I had asked them, but I told them not. I would be delivered by the power of God and generalship; and I have brought these men to , and committed them to her, from whom I was torn, not as prisoners in chains, but as prisoners of kindness. I have treated them kindly. I have had the privilege of rewarding them good for evil. They took me unlawfully, treated me rigorously, strove to deprive me of my rights, and would have run with me into to have been murdered, if Providence had not interposed: but now they are in my hands; and I have taken them into my house, sat them at the head of my table, and placed before them the best which my house afforded; and they were waited upon by my wife, whom they deprived of seeing me when I was taken.
I have no doubt but I shall be discharged by the Municipal Court; were I before any good tribunal I should be discharged, as the writs are illegal and good for nothing— they are “without form and void.”
But before I will bear this unhallowed persecution any longer— before I will be dragged away again, among my enemies for trial, I will spill the last drop of blood in my veins, and will see all my enemies in hell! To bear it any longer would be a sin, and I will not bear it any longer. Shall we bear it any longer? (One universal No! ran through all the vast assembly, like a loud peal of thunder.)
I wish the lawyer who says we have no powers in , may be choked to death with his own words. Don’t employ lawyers, or pay them money for their knowledge; for I have learnt they don’t know anything. I know more than they all
Go ye into all the world, and preach the Gospel; he that believeth in our chartered rights, may come here and be saved, and he that does not shall remain in ignorance. If any lawyer shall say there is more power in other places and charters, with respect to , than in , believe it not. I have converted this candidate for Congress (point[HC 5:467]ing to , Esq.) that the right of Habeas Corpus is included in our charter. If he continues converted, I will vote for him.
I have been with these lawyers, and they have treated me well; but I am here in , and the Missourian too. I got here by a lawful writ of Habeas Corpus issued by the Master in of , and made returnable to the nearest tribunal in the fifth Judicial District having jurisdiction to try and determine such Writs: and here is that tribunal, just as it should be.
However indignant you may feel about the high hand of oppression which has been raised against me by these men, use not the hand of violence against them; for they could not be prevailed upon to come here till I pledged my honor and my life that a hair of their heads should not be hurt. Will you all support my pledge, and thus preserve my honor? (One universal Yes! burst from the assembled thousands) This is another proof of your attachment to me. I know how ready you are to do right; you have done great things, and manifested your love towards me in flying to my assistance on this occasion. I bless you in the name of the Lord, with [p. 1598]