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Letter to “All the Saints in Nauvoo,” 1 September 1842 [D&C 127]

Source Note

JS, Letter, [, Hancock Co., IL], to “all the saints in Nauvoo,” , Hancock Co., IL, 1 Sept. 1842; handwriting of ; three pages; Revelations Collection, CHL. Includes address, docket, and notation.
Bifolium measuring 12⅜ × 7⅝ inches (31 × 19 cm) when folded. The bifolium is lined with thirty-five horizontal printed lines. The letter was inscribed on the recto and verso of the first leaf and the recto of the second leaf. It was trifolded twice in letter style, addressed, and sealed with a red adhesive wafer. It was then folded again for filing and docketed.
The document was docketed by , who served as JS’s scribe from 1843 to 1844 and as clerk to the church historian and recorder from 1845 to 1865. It also includes a notation in the handwriting of Andrew Jenson, who began working in the Church Historian’s Office (later Church Historical Department) in 1891 and served as assistant church historian from 1897 to 1941. By 1983 the letter was included in the Revelations Collection of the Church Historical Department (now CHL). The early docket, notation, and later inclusion in the Revelations Collection suggest continuous institutional custody.

Footnotes

  1. [1]

    Jessee, “Writing of Joseph Smith’s History,” 456, 458; Woodruff, Journal, 22 Jan. 1865.

    Jessee, Dean C. “The Writing of Joseph Smith’s History.” BYU Studies 11 (Summer 1971): 439–473.

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  2. [2]

    Jenson, Autobiography, 192, 389; Cannon, Journal, 9 Feb. 1891; Jenson, Journal, 9 Feb. 1891 and 19 Oct. 1897; Bitton and Arrington, Mormons and Their Historians, 47–52.

    Jenson, Andrew. Autobiography of Andrew Jenson: Assistant Historian of the Church of Jesus Christ of Latter-day Saints. . . . Salt Lake City: Deseret News Press, 1938.

    Cannon, George Q. Journals, 1855–1864, 1872–1901. CHL. CR 850 1.

    Jenson, Andrew. Journals, 1864–1941. Andrew Jenson, Autobiography and Journals, 1864–1941. CHL.

    Bitton, David, and Leonard J. Arrington. Mormons and Their Historians. Salt Lake City: University of Utah Press, 1988.

  3. [3]

    Best, “Register of the Revelations Collection,” 20.

    Best, Christy. “Register of the Revelations Collection in the Church Archives, the Church of Jesus Christ of Latter-day Saints,” July 1983. CHL.

Historical Introduction

On 1 September 1842, JS dictated to a letter addressed to members in , Illinois, informing them that he was planning to leave the city in order to evade arrest and extradition to . JS had been eluding officers seeking his arrest for most of August, primarily by concealing himself in private residences of friends in and near Nauvoo and just across the in . On 24 August, governor wrote to indicating that he would not relent in his efforts to have JS arrested in order to resolve the extradition matter. Emma received that letter by 27 August, which may have been one reason for JS’s departure from Nauvoo.
In this 1 September letter, JS urged church members in to remain faithful during periods of tribulation, assured them that his business affairs would be attended to by authorized representatives, and advised them that he would return when the attempts to arrest him had ended. JS also included in the letter the text of a revelation on for the dead. He had first taught the doctrine of baptizing individuals on behalf of their deceased relatives in August 1840. Latter-day Saints performed the first of such baptisms in the until the font in the basement of the unfinished Nauvoo was dedicated on 8 November 1841, after which the was performed almost exclusively in the font. The Saints recorded many, but not all, of these early baptisms for deceased individuals. In this letter, JS emphasized the importance of having a recorder witness each baptism. JS also informed the Saints that a number of additional revelations concerning the ordinance and other topics were forthcoming and promised that he would send additional instruction in future correspondence.
Although JS discussed his plans to leave in the letter, he did not depart immediately. On 2 September, he heard that the sheriff of , Illinois, was coming to Nauvoo to arrest him. The next day, a and two other men arrived at JS’s home, forcing JS to flee through the back door to the home of . Later that night, JS moved to the home of , accompanied by . On 4 September, Derby apparently gave the letter to , and it was subsequently read at a church meeting held in the of trees west of the temple construction site.
The circumstances of this letter’s creation and the letter’s whereabouts in the days immediately after are not entirely clear. JS may have retained the original letter after helped him draft it on 1 September, bringing it with him into hiding until sending it to Clayton on 4 September. Alternately, just prior to the meeting at which the letter was read, JS may have sent to retrieve it from a different location and deliver it to Clayton. In either scenario, it is unclear why the addressing to Clayton is in Clayton’s own handwriting. JS likely thought that the public reading of this letter would lead officers of the law still in the city to discontinue their search for JS in .
noted in JS’s journal that when the letter “was read before the brethren it cheered their hearts and evidently had the effect of stimulating them and inspiring them with courage, and faithfulness.” and Clayton copied the letter into JS’s journal. The letter was printed in the 15 September 1842 issue of the Times and Seasons and was later included with minor alterations in the 1844 edition of the Doctrine and Covenants, which was prepared under JS’s direction.

Footnotes

  1. [1]

    JS, Journal, 8–19 and 23 Aug. 1842.

  2. [2]

    Thomas Carlin, Quincy, IL, to Emma Smith, 24 Aug. 1842.

  3. [3]

    Emma Smith, Nauvoo, IL, to Thomas Carlin, 27 Aug. 1842.

  4. [4]

    Jane Harper Neyman and Vienna Jaques, Statement, 29 Nov. 1854, Historian’s Office, JS History Documents, ca. 1839–1860, CHL; Simon Baker, “15 Aug. 1840 Minutes of Recollection of Joseph Smith’s Sermon,” JS Collection, CHL; see also Letter to Quorum of the Twelve, 15 Dec. 1840; and Minutes and Discourse, 3–5 Oct. 1840.

    Historian’s Office. Joseph Smith History Documents, 1839–1860. CHL. CR 100 396.

    Smith, Joseph. Collection, 1827–1846. CHL. MS 155.

  5. [5]

    Letter to Quorum of the Twelve, 15 Dec. 1840; Clayton, History of the Nauvoo Temple, 21; Letter to the Church, 7 Sept. 1842 [D&C 128]; see also Baugh, “Practice of Baptism for the Dead,” 49–54.

    Clayton, William. History of the Nauvoo Temple, ca. 1845. CHL. MS 3365.

    Baugh, Alexander L. “‘For This Ordinance Belongeth to My House’: The Practice of Baptism for the Dead Outside the Nauvoo Temple.” Mormon Historical Studies 3 (Spring 2002): 47–58.

  6. [6]

    Baugh, “Practice of Baptism for the Dead,” 48–50.

    Baugh, Alexander L. “‘For This Ordinance Belongeth to My House’: The Practice of Baptism for the Dead Outside the Nauvoo Temple.” Mormon Historical Studies 3 (Spring 2002): 47–58.

  7. [7]

    JS composed a letter containing further instruction a week later. (Letter to the Church, 7 Sept. 1842 [D&C 128].)

  8. [8]

    JS, Journal, 2–3 Sept. 1842.

  9. [9]

    JS, Journal, 4 Sept. 1842.

  10. [10]

    While there is no evidence in the letter’s text that the letter was written on a date other than 1 September 1842, JS may have written it and then predated it sometime after hiding from the authorities seeking his arrest on 3 September.

  11. [11]

    JS, Journal, 4 Sept. 1842.

  12. [12]

    JS, Journal, 4 Sept. 1842.

  13. [13]

    “Tidings,” Times and Seasons, 15 Sept. 1842, 3:919–920; JS, Nauvoo, IL, to “All the Saints in Nauvoo,” 1 Sept. 1842, in Doctrine and Covenants 105, 1844 ed. [D&C 127].

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Letter to “All the Saints in Nauvoo,” 1 September 1842 [D&C 127] Journal, December 1841–December 1842 Times and Seasons, 15 September 1842 Doctrine and Covenants, 1844 History, 1838–1856, volume D-1 [1 August 1842–1 July 1843] “History of Joseph Smith”

Page [2]

delivered me out of them all and will deliver me from henceforth for behold and lo I shall triumph over all my enemies for the Lord God hath spoken it.
Let all the saints rejoice therefore and be exceeding glad for Israels God is their God and he will meet [mete] out a just recompense of reward upon the heads of all your oppressors. And again verily thus saith the Lord let the work of my and all the works which I have appointed unto you be continued on and not cease; and let your diligence and your perseverance and patience and your works be redoubled, and you shall in no wise lose your reward saith the Lord of Hosts. And if they persecute you so persecuted they the prophets and righteous men that were before you; for all this there is a reward in heaven.
And again I give unto you a word in relation to the for your dead. Verily thus saith the Lord unto you concerning your dead when any of you are baptised for your dead let there be a recorder, and let him be eyewitness of your baptisms; let him hear with his ears that he may testify of a truth, saith the Lord; that in all your recordings it may be recorded in Heaven, that whatsoever you bind on earth may be bound in heaven; whatsoever you loose on earth may be loosed in heaven; for I am about to restore many things to the Earth, pertaining to the saith the Lord of Hosts. And again let all the Records be had in order, that they may be put in the archives of my Holy to be held in remembrance from generation to generation saith the Lord of Hosts [p. [2]]
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Document Information

Related Case Documents
Editorial Title
Letter to “All the Saints in Nauvoo,” 1 September 1842 [D&C 127]
ID #
2763
Total Pages
4
Print Volume Location
JSP, D11:5–9
Handwriting on This Page
  • William Clayton

Footnotes

  1. [6]

    This may refer to a letter JS wrote to the church while incarcerated in the Clay County jail in Liberty, Missouri, which states that “if thou indure it well God shall exalt the[e] on high thou shalt tryumph over all they foes.” (Letter to the Church and Edward Partridge, 20 Mar. 1839 [D&C 121:8].)

  2. [7]

    A January 1841 revelation called for the construction of a temple in Nauvoo and a boardinghouse known as the Nauvoo House. By September 1842, work on the temple had slowed and construction of the Nauvoo House was delayed. (Revelation, 19 Jan. 1841 [D&C 124:31, 55–56, 60]; “The Temple,” Times and Seasons, 1 Oct. 1842, 3:937–939.)

  3. [8]

    See Matthew 10:42.

  4. [9]

    See Matthew 5:12. An editorial in the 1 September 1842 issue of the Times and Seasons argued that the persecution of JS was comparable to the persecution of biblical prophets. (“Persecution of the Prophets,” Times and Seasons, 1 Sept. 1842, 3:902–903.)

  5. [10]

    See Matthew 16:19; 18:18.

  6. [11]

    In May 1842, JS started instructing several church leaders on new doctrine pertaining to the priesthood and temple-related ordinances. In a 17 June 1842 letter to Parley P. Pratt, Heber C. Kimball stated that “we have recieved some pressious things through the Prophet on the preasthood that would caus your Soul to rejoice” but that he was not at liberty to commit those instructions to writing. (Discourse, 1 May 1842; Heber C. Kimball, Nauvoo, IL, to Parley P. Pratt and Mary Ann Frost Pratt, “Manchester or Liverpool,” England, 17 June 1842, Parley P. Pratt, Correspondence, CHL.)

    Pratt, Parley P. Correspondence, 1842–1855. CHL. MS 897.

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