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Times and Seasons, 15 June 1842

Source Note

Times and Seasons, (
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL), 15 June 1842, vol. 3, no. 16, 815–830; edited by JS. For more complete source information, see the source note for Letter to Isaac Galland, 22 Mar. 1839.

Historical Introduction

As editor of the Times and Seasons, JS oversaw the publication of the newspaper’s 15 June 1842 issue.
1

John Taylor assisted JS in editing the Times and Seasons, but JS, as editor, assumed primary responsibility for the content in the issues. (Woodruff, Journal, 19 Feb. 1842; “To Subscribers,” Times and Seasons, 1 Mar. 1842, 3:710.)


Comprehensive Works Cited

Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

The issue opened with an excerpt from the church’s newspaper in
England

Island nation consisting of southern portion of Great Britain and surrounding smaller islands. Bounded on north by Scotland and on west by Wales. Became province of Roman Empire, first century. Ruled by Romans, through 447. Ruled by Picts, Scots, and Saxons...

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, the Latter-day Saints’ Millennial Star, emphasizing the necessity of a restoration of the gospel. This was followed by the seventh installment of the serialized “History of Joseph Smith” and excerpted articles from several eastern newspapers about JS and the
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
.
2

The first installment of JS’s history was published in the 15 March 1842 issue of the Times and Seasons.


The issue also included a letter from traveling
elder

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
George J. Adams

7 Nov. 1810–11 May 1880. Tailor, actor, clergyman. Born in Oxford, Sussex Co., New Jersey. Lived in Boston during 1820s and 1830s. Became Methodist lay preacher. Married Caroline. Moved to New York City, before 1840. Baptized into Church of Jesus Christ of...

View Full Bio
in
New York City

Dutch founded New Netherland colony, 1625. Incorporated under British control and renamed New York, 1664. Harbor contributed to economic and population growth of city; became largest city in American colonies. British troops defeated Continental Army under...

More Info
, who had just returned from his mission in England, and the minutes of a 14 May 1842 church
conference

A meeting where ecclesiastical officers and other church members could conduct church business. The “Articles and Covenants” of the church directed the elders to hold conferences to perform “Church business.” The first of these conferences was held on 9 June...

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held in Grafton, Ohio. The issue concluded with a poem on the
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
by
William W. Phelps

17 Feb. 1792–7 Mar. 1872. Writer, teacher, printer, newspaper editor, publisher, postmaster, lawyer. Born at Hanover, Morris Co., New Jersey. Son of Enon Phelps and Mehitabel Goldsmith. Moved to Homer, Cortland Co., New York, 1800. Married Sally Waterman,...

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and a public notice that the
First Presidency

The highest presiding body of the church. An 11 November 1831 revelation stated that the president of the high priesthood was to preside over the church. JS was ordained as president of the high priesthood on 25 January 1832. In March 1832, JS appointed two...

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had withdrawn “the hand of fellowship” from
John C. Bennett

3 Aug. 1804–5 Aug. 1867. Physician, minister, poultry breeder. Born at Fairhaven, Bristol Co., Massachusetts. Son of John Bennett and Abigail Cook. Moved to Marietta, Washington Co., Ohio, 1808; to Massachusetts, 1812; and back to Marietta, 1822. Married ...

View Full Bio
.
3

Although the notice was written on 11 May 1842, it was withheld from publication until this mid-June issue. (See Historical Introduction to Letter to the Church and Others, 23 June 1842; Notice, 11 May 1842; and JS, Journal, 26 May 1842.)


In addition to these items, the issue included editorial content that was presumably written by JS or his editorial staff. This editorial content, which is featured here, includes three items: commentary on a popular book on American antiquities,
4

Priest, American Antiquities, 205–208.


Comprehensive Works Cited

Priest, Josiah. American Antiquities and Discoveries in the West. . . . 5th ed. Albany: Hoffman and White, 1838.

with quotations from the Book of Mormon; a letter to the editor denouncing a pair of missionaries in Tennessee, together with an editorial response; and an article on the
gift of the Holy Ghost

A right or privilege bestowed through the confirmation ordinance. Individuals were confirmed members of the church and received the gift of the Holy Ghost through the laying on of hands. The Book of Mormon explained that remission of sins requires not only...

View Glossary
.
Note that only the editorial content created specifically for this issue of the Times and Seasons is annotated here. Articles reprinted from other papers, letters, conference minutes, and notices, are reproduced here but not annotated. Items that are stand-alone JS documents are annotated elsewhere; links are provided to these stand-alone documents.
5

See “Editorial Method”.


Footnotes

  1. [1]

    John Taylor assisted JS in editing the Times and Seasons, but JS, as editor, assumed primary responsibility for the content in the issues. (Woodruff, Journal, 19 Feb. 1842; “To Subscribers,” Times and Seasons, 1 Mar. 1842, 3:710.)

    Woodruff, Wilford. Journals, 1833–1898. Wilford Woodruff, Journals and Papers, 1828–1898. CHL. MS 1352.

  2. [2]

    The first installment of JS’s history was published in the 15 March 1842 issue of the Times and Seasons.

  3. [3]

    Although the notice was written on 11 May 1842, it was withheld from publication until this mid-June issue. (See Historical Introduction to Letter to the Church and Others, 23 June 1842; Notice, 11 May 1842; and JS, Journal, 26 May 1842.)

  4. [4]

    Priest, American Antiquities, 205–208.

    Priest, Josiah. American Antiquities and Discoveries in the West. . . . 5th ed. Albany: Hoffman and White, 1838.

  5. [5]

    See “Editorial Method”.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Times and Seasons, 15 June 1842 *Times and Seasons, 15 June 1842 *Times and Seasons, 15 June 1842 *Letter from George J. Adams, 21 April 1842 Times and Seasons, 15 June 1842 *Notice, 11 May 1842 Times and Seasons, 15 June 1842 *Letter from John D. Lee and Others, 18 May 1842 Times and Seasons, 15 June 1842

Page 822

31

Here the commentary from a member of the editorial staff of the Times and Seasons begins.


We publish the foregoing letter entire; and for the information of the citizens of the neighborhood where the circumstances transpired, take this opportunity of expressing our decided, unqualified disapprobation of the proceedings of
William

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and Alford Young. If they have ever been united with this
Church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
and are not cut off, we withdraw fellowship from them until they make satisfaction for what they have done; we commend
Elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

View Glossary
Lee

6 Sept. 1812–23 Mar. 1877. Farmer, courier, riverboat ferryman, policeman, merchant, colonizer. Born in Kaskaskia, Randolph Co., Illinois Territory. Son of Ralph Lee and Elizabeth Doyle. Served in Black Hawk War, 1831. Married Agatha Ann Woolsey, 23 July ...

View Full Bio
,
Young

23 Sept. 1805–ca. 30 Jan. 1864. Born in Smith Co., Tennessee. Son of John Young and Abey Bibb Witcher. Married Nancy Robinson, 21 Feb. 1829, in Sumner Co., Tennessee. Baptized into Church of Jesus Christ of Latter-day Saints, by Dec. 1840. Moved to Nauvoo...

View Full Bio
and
Frost

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for the course they have taken in this affair, and would recommend that all those who have entertained this spirit and will not repent and reform, be cut off from the Church; such spirits ought at all times to be opposed and put down, for they are of the devil; the spirit of God never was, is not now, nor never will be manifested in the indecorous manner, that the spirit above referred to ma[n]ifested itself in.
It is a shame for any man, much more a woman, to participate in such outrageous, inhuman, abominable and devilish transactions; and we frequently wonder where men put the little common sense that they possess, when they suffer themselves to be influenced by such unreasonable, ungodly spirits. David once feigned himself mad, in order that he might escape from the hands of a king who held him in bondage,
32

See 1 Samuel 21:13.


but these men voluntarily and unblushingly act the madman, and would fain palm their wild rantings, their braying and beastly propensities, which is the product of a frantic brain and bewildered imagination, and the offspring of satan upon God and the Mormons: by calling it the spirit of God and themselves Mormons. If this be the spirit of God we are ignorant of it, and if this be Mormonism we have it yet to learn. The plain principles of truth, the gift and blessings of the gospel as they existed in the primitive days; the pure principles of truth as taught by our Lord Jesus Christ, and taught and administered in by the Apostles, subject us to sufficient approbrium, without having fathered upon us the offspring of satan, and the ebulitions of a frantic mind and disordered brain.
We would refer our readers to an article written upon this subject in the 11th No. of this vol. headed “Try the Spirits.”
33

The article, likely written by JS, emphasized the need for priesthood power and divine knowledge to control and discern spirits. It described the regulation of ecstatic displays of the Spirit in the church in Kirtland, Ohio, and recorded that “a Shaker spirit was on the point of being introduced, and at another time the Methodist and Presbyterian falling-down power.” However, through proper ministering and instruction, “the spirit was rebuked, and put down, and those who would not submit to rule and good order, were disfellowshipped.” The article also emphasized the utility of spiritual manifestations, arguing that they should teach or impart knowledge rather than appear as unintelligible or confusing displays of enthusiasm. (“Try the Spirits,” Times and Seasons, 1 Apr. 1842, 3:743.)


As we have so lately written upon this subject, it will be unnecessary for us to enter into particulars at the present; but we would say, “try the spirits,” “prove all things, and hold fast that which is good.” Paul has said “God is not the author of confusion, but of order as in all the churches of the Saints.”
34

See 1 Corinthians 14:33.


—Ed.
 
————
☞ A new edition of the BOOK OF MORMON has just come out of press, and will be bound in a few days, and ready for sale.
 
————
MORMONISM.
☞ The Editor of the “Signs of the Times,”—the paper that advocates the coming of Christ next year,—proposes to publish “a pamplet in a few weeks, which will fully expose the iniquity of the Mormon delusion.” Such an announcement is amusing enough; while, at the same time, it shows most conclusively the blindness and folly of religious fanaticism. The doctrines of the Mormons are, to be sure, somewhat inconsistent and absurd, when viewed by the light of reason and common sense; but when viewed by the Bible, which is a very different sort of light and a very dubius one, they appear on the whole, quite as authentic as Christian doctrines generally. Whatever may be the absurdities of the Mormons, (we mean their doctrines, not themselves, for personally we believe they are quite as correct a people as can be found in any Christian sect in existence,)—whatever, we repeat, may be the absurdities of their doctrines, they have none so supremely ridiculous as that advocated by the signs of the Times;” and if the Editor was not clean gone in religious monomania he must certainly see it himself. What can be more foolish, if we think of it for a moment, than the doctrines of Christ’s bodily appearance in the clouds with a retinue of angels, &c., all of them sailing through the air and blowing trumpets as they pass? The idea even on Bible authority, is nonsensical in the extreme, since all these pretended personages being spiritual, it is impossible they can be seen by material beings, or perform material works. Nor does the Bible afford any more conclusive authority for the doctrine that Christ is to come next year or at any particular time, since Christ himself expressly declares in the 24th Chapter of Matthew and 36 verse, that “of that day and hour knoweth no man, no, not even the angels of heaven, but my Father only.” But in the face of this high authority, which all Christians if consistent, ought to be governed by, the Rev. Editor of the “Signs of the Times,” does not hesitate to speak confidently of the time of Christ’s coming—thus presuming in fact, to possess the knowledge of God himself! And yet he deliberately reproaches the Mormons for being deluded! How very applicable in this case, are the words of one of his own standards,—“Physician heal thyself!”—Boston Inv. [p. 822]
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Related Case Documents
Editorial Title
Times and Seasons, 15 June 1842
ID #
8150
Total Pages
16
Print Volume Location
JSP, D10:146–162
Handwriting on This Page
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Footnotes

  1. [31]

    Here the commentary from a member of the editorial staff of the Times and Seasons begins.

  2. [32]

    See 1 Samuel 21:13.

  3. [33]

    The article, likely written by JS, emphasized the need for priesthood power and divine knowledge to control and discern spirits. It described the regulation of ecstatic displays of the Spirit in the church in Kirtland, Ohio, and recorded that “a Shaker spirit was on the point of being introduced, and at another time the Methodist and Presbyterian falling-down power.” However, through proper ministering and instruction, “the spirit was rebuked, and put down, and those who would not submit to rule and good order, were disfellowshipped.” The article also emphasized the utility of spiritual manifestations, arguing that they should teach or impart knowledge rather than appear as unintelligible or confusing displays of enthusiasm. (“Try the Spirits,” Times and Seasons, 1 Apr. 1842, 3:743.)

  4. [34]

    See 1 Corinthians 14:33.

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