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Revelation, 19 January 1841 [D&C 124]

Source Note

Revelation, [
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Hancock Co., IL], 19 Jan. 1841. Featured version copied [between 19 Jan. and 7 Apr. 1841] in Book of the Law of the Lord, pp. 3–15; handwriting of
Robert B. Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Methodist. Immigrated to Upper Canada, 1834. Baptized into Church of Jesus Christ of Latter-day Saints by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by...

View Full Bio
; CHL.
Book of the Law of the Lord, Record Book, 1841–1845; handwriting of
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
,
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
,
Erastus Derby

14 Sept. 1810–3 Dec. 1890. Tailor, carpenter, farmer, joiner. Born in Hawley, Hampshire Co., Massachusetts. Son of Edward Darby and Ruth Phoebe Hitchcock. Moved to Ohio, by 1834. Married Ruhamah Burnham Knowlton, 10 Aug. 1834, in Carthage, Hamilton Co., Ohio...

View Full Bio
, and
Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into Church...

View Full Bio
; 477 pages; CHL. Includes shorthand, redactions, and use marks.
“The Book of the Law of the Lord” is a large, leather-bound blank book made with thick paper. The paper bears a star-shaped watermark in the middle of each leaf and was printed with forty-seven blue lines on each side. The text block was originally formed with thirty gatherings of eight leaves each. The second gathering, however, has only six leaves. This six-leaf gathering was the result of either a binding error or one sheet coming loose from the binding before the book was inscribed (the book’s inscription and pagination run through this gathering without any missing text or skipped page numbers). The gatherings were sewn all along. Each set of endpapers consisted of a gathering of four leaves of unlined paper, but only two leaves are now extant in the back gathering. The trimmed pages measure 16¼ × 10½ inches (41 × 27 cm). Headbands were sewn onto the text block. The exterior pages of the endpapers are joined to the pasteboards with strips of pink cloth. Marbled papers featuring a shell pattern with green body and veins of red and yellow are glued to the inside covers of the boards and to the exterior page of each gathering of endpapers. The leaf edges are stained green. The text block is bound in ledger style to the boards. The spine was constructed with four false raised bands demarcating five panels. The boards and spine are covered in suede with additional leather strips that cover the top and bottom of the book, including the first and fifth panels of the spine. The suede was blind tooled on the outside covers, the raised bands of the spine, and the turned-in edges on the inside cover. The additional leather strips are embossed with dual lines and vegetal designs along the borders and have gold line filling. The spine is further embossed with the number “6” in twenty-point type on the fifth panel. The second and fourth panels have black-painted squares of paper glued to them. These feature gold lining and decoration at the top and bottom. The completed volume measures 17 × 11 × 2¼ inches (43 × 28 × 6 cm) and includes 244 free leaves. A penciled inscription at the inside top corner of page [ii]—the verso of the front marbled flyleaf—gives what appears to be an expensive price for this high-quality blank book: “bth | 10.00”.
Robert B. Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Methodist. Immigrated to Upper Canada, 1834. Baptized into Church of Jesus Christ of Latter-day Saints by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by...

View Full Bio
inscribed nine revelations in the book on the first twenty-three pages of lined paper.
Willard Richards

24 June 1804–11 Mar. 1854. Teacher, lecturer, doctor, clerk, printer, editor, postmaster. Born at Hopkinton, Middlesex Co., Massachusetts. Son of Joseph Richards and Rhoda Howe. Moved to Richmond, Berkshire Co., Massachusetts, 1813; to Chatham, Columbia Co...

View Full Bio
made minor revisions to these revelation texts. Apparently either Richards or Thompson inscribed page numbers on pages 3–18, beginning at the first page of lined paper, in a stylized script. Richards inscribed page numbers on pages 19–25 as well as on the next several dozen pages. At some point, page [1], the recto of the last leaf of unlined endpaper in the front of the book, was inscribed with a title: “THE | BOOK | of the | LAW | of the | LORD”. Because these words are hand lettered in various ornate styles, the handwriting cannot be identified. A matching title appears on the spine of the volume: the square of black paper on the second panel of the spine bears a smaller rectangular label of white paper with a hand-lettered inscription: “LAW | — of the — | LORD.” Revelations were inscribed only on the first twenty-five pages of the volume, except in a couple of instances where they were copied into journal entries that were later inscribed in the volume. The bulk of the volume comprises records of donations in cash and in kind for the construction of the
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
temple

A sacred edifice “built unto the Lord.” In both the Bible and Book of Mormon, temples were built as places of worship. As early as 1830, church members expected to build a temple in the New Jerusalem, or city of Zion. Revelations in 1830 and 1831 indicated...

View Glossary
. Journal entries for JS are inscribed on intermittent pages from 26 to 215. Willard Richards inscribed pages 26–126 of the book, with help from
William Clayton

17 July 1814–4 Dec. 1879. Bookkeeper, clerk. Born at Charnock Moss, Penwortham, Lancashire, England. Son of Thomas Clayton and Ann Critchley. Married Ruth Moon, 9 Oct. 1836, at Penwortham. Baptized into Church of Jesus Christ of Latter-day Saints by Heber...

View Full Bio
on pages 27–28 and 72–87. Clayton inscribed the rest of the volume, pages 127–477, with help from
Erastus Derby

14 Sept. 1810–3 Dec. 1890. Tailor, carpenter, farmer, joiner. Born in Hawley, Hampshire Co., Massachusetts. Son of Edward Darby and Ruth Phoebe Hitchcock. Moved to Ohio, by 1834. Married Ruhamah Burnham Knowlton, 10 Aug. 1834, in Carthage, Hamilton Co., Ohio...

View Full Bio
on pages 168–171 and from
Eliza R. Snow

21 Jan. 1804–5 Dec. 1887. Poet, teacher, seamstress, milliner. Born in Becket, Berkshire Co., Massachusetts. Daughter of Oliver Snow and Rosetta Leonora Pettibone. Moved to Mantua, Trumbull Co., Ohio, ca. 1806. Member of Baptist church. Baptized into Church...

View Full Bio
on pages 189–190 and 192–201. These clerks and scribes generally paginated the book and inscribed dateline page headers along the way as they inscribed its texts.
The “Law of the Lord” is listed as such in inventories of church records made in Salt Lake City in the 1850s. These show that the volume reposed for a time in the office of church president
Brigham Young

1 June 1801–29 Aug. 1877. Carpenter, painter, glazier, colonizer. Born at Whitingham, Windham Co., Vermont. Son of John Young and Abigail (Nabby) Howe. Brought up in Methodist household; later joined Methodist church. Moved to Sherburne, Chenango Co., New...

View Full Bio
.
1

“Inventory. Historian’s Office. 4th April 1855,” [1]; “Inventory. Historian’s Office. G. S. L. City April 1. 1857,” [1]; “Historian’s Office Inventory G. S. L. City March 19. 1858,” [1]; “Historian’s Office Catalogue Book March 1858,” [11], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.


Comprehensive Works Cited

Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.

At some point, the book was marked on the spine with an archival sticker, which was later removed. The book eventually was housed with the papers of Joseph Fielding Smith, apparently during his tenure as church historian and recorder (1921–1970), and then became part of the First Presidency’s papers when he became church president in 1970.
2

“Inventory of President Joseph Fielding Smith’s Safe,” 23 May 1970, First Presidency, General Administration Files, CHL.


Comprehensive Works Cited

“Inventory of President Joseph Fielding Smith’s Safe,” 23 May 1970. First Presidency, General Administration Files, 1921–1972. CHL.

In 2010 the First Presidency gave custody of the book to the Church History Library.
3

Letter of Transfer, Salt Lake City, UT, 8 Jan. 2010, CHL.


Comprehensive Works Cited

Letter of Transfer, Salt Lake City, UT, 8 Jan. 2010. CHL.

Footnotes

  1. [1]

    “Inventory. Historian’s Office. 4th April 1855,” [1]; “Inventory. Historian’s Office. G. S. L. City April 1. 1857,” [1]; “Historian’s Office Inventory G. S. L. City March 19. 1858,” [1]; “Historian’s Office Catalogue Book March 1858,” [11], Historian’s Office, Catalogs and Inventories, 1846–1904, CHL.

    Historian’s Office. Catalogs and Inventories, 1846–1904. CHL. CR 100 130.

  2. [2]

    “Inventory of President Joseph Fielding Smith’s Safe,” 23 May 1970, First Presidency, General Administration Files, CHL.

    “Inventory of President Joseph Fielding Smith’s Safe,” 23 May 1970. First Presidency, General Administration Files, 1921–1972. CHL.

  3. [3]

    Letter of Transfer, Salt Lake City, UT, 8 Jan. 2010, CHL.

    Letter of Transfer, Salt Lake City, UT, 8 Jan. 2010. CHL.

Historical Introduction

On 19 January 1841, JS dictated a revelation in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, Illinois, designating the city as the new
gathering

As directed by early revelations, church members “gathered” in communities. A revelation dated September 1830, for instance, instructed elders “to bring to pass the gathering of mine elect” who would “be gathered in unto one place, upon the face of this land...

View Glossary
place for the
Latter-day Saints

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

View Glossary
. The revelation initially addressed JS personally before instructing other individuals and the Saints generally. Over the coming years, the lengthy revelation would function as a sort of sacred charter for the Saints in Nauvoo in much the same way as the recently passed act to incorporate the city served as a secular charter.
1

Act to Incorporate the City of Nauvoo, 16 Dec. 1840.


Since their expulsion from northern
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
in winter 1838–1839, the Saints had devoted much of their time to resettling in the area of
Commerce

Located near middle of western boundary of state, bordering Mississippi River. European Americans settled area, 1820s. From bank of river, several feet above high-water mark, ground described as nearly level for six or seven blocks before gradually sloping...

More Info
, Illinois, where they cleared the heavily forested peninsula, drained the swampy flats along the
Mississippi River

Principal U.S. river running southward from Itasca Lake, Minnesota, to Gulf of Mexico. Covered 3,160-mile course, 1839 (now about 2,350 miles). Drains about 1,100,000 square miles. Steamboat travel on Mississippi very important in 1830s and 1840s for shipping...

More Info
, planted crops, and built homes for the rapid influx of church members.
2

Scribe Willard Richards recorded in JS’s history that when the Saints arrived in Hancock County, Illinois, in early June 1839, “there were 1 stone house 3 frame hou[s]es & two block hou[s]es which constitu[t]ed the whole city of commerce. Between Commerc[e] And Mr Davi[d]son Hibbards there was 1 stone & 3 Log houses, including the one I live in, & these were all of the houses in this vicinity, & the place was literally a wilderness.” JS later estimated that Nauvoo had three thousand citizens by early August 1840. (Historian’s Office, JS History, Draft Notes, 11 June 1839, 58–59; Letter to John C. Bennett, 8 Aug. 1840.)


Consequently, winter 1840–1841 provided church leaders the first real opportunity after the disruptive expulsion from Missouri to formally organize the new community and to restructure the church. The timing and content of the January revelation came after a series of efforts over the preceding months to seek incorporation of both the city and church from the
Illinois

Became part of Northwest Territory of U.S., 1787. Admitted as state, 1818. Population in 1840 about 480,000. Population in 1845 about 660,000. Plentiful, inexpensive land attracted settlers from northern and southern states. Following expulsion from Missouri...

More Info
legislature.
3

Act to Incorporate the City of Nauvoo, 16 Dec. 1840; Bill to Incorporate the Church, 14 Dec. 1840.


While the city charter signaled the church’s lasting presence in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, this revelation assured church members that relocating to
Illinois

Became part of Northwest Territory of U.S., 1787. Admitted as state, 1818. Population in 1840 about 480,000. Population in 1845 about 660,000. Plentiful, inexpensive land attracted settlers from northern and southern states. Following expulsion from Missouri...

More Info
did not entail abandoning their efforts to establish
Zion

A specific location in Missouri; also a literal or figurative gathering of believers in Jesus Christ, characterized by adherence to ideals of harmony, equality, and purity. In JS’s earliest revelations “the cause of Zion” was used to broadly describe the ...

View Glossary
in
Missouri

Area acquired by U.S. in Louisiana Purchase, 1803, and established as territory, 1812. Missouri Compromise, 1820, admitted Missouri as slave state, 1821. Population in 1830 about 140,000; in 1836 about 240,000; and in 1840 about 380,000. Latter-day Saint ...

More Info
. The revelation stated that Nauvoo was to be “a corner stone of Zion” (or a “
stake

Ecclesiastical organization of church members in a particular locale. Stakes were typically large local organizations of church members; stake leaders could include a presidency, a high council, and a bishopric. Some revelations referred to stakes “to” or...

View Glossary
” of Zion) but not Zion itself. The city was not intended to be merely a temporary refuge either, as indicated by the revelation’s commandment to build a
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
there. The revelation directed that a proclamation be written to the “kings of the world” inviting them to come to Nauvoo “with your gold and your silver, to the help of my people.” The proclamation’s prescribed contents (references to the “glory” of Zion and the invitation to leaders of the earth to come bearing gold, silver, and other precious materials), along with other elements of the revelation regarding the welcoming of visitors to the city, directly echoes the prophetic language in Isaiah chapters 60 and 62.
4

The revelation’s injunction to rulers of the world to come and “give heed to the light and glory of Zion, for the set time has come, to favor her” closely mirrored Isaiah’s prophetic statements: “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. . . . And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” The revelation specifically directed rulers to bring “the box tree, and the fir tree, and the pine tree,” paralleling Isaiah’s statement that “the glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together.” A circa 1841 draft of the proclamation by Robert B. Thompson contains the parenthetical note “(Isaiah—LX, LXI, LXII.),” indicating that the Nauvoo Saints recognized the connection between Isaiah’s prophecy and the 19 January revelation. (Isaiah 60:1, 3, 13; “A Religious Proclamation,” JS Collection, CHL.)


In order to have somewhere to host the anticipated distinguished visitors, the “weary traveler,” or anyone coming to
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
to “contemplate the word of the Lord,” the revelation directed that a boardinghouse be built. The revelation devoted more space to the subject of building this “
Nauvoo House

Located in lower portion of Nauvoo (the flats) along bank of Mississippi River. JS revelation, dated 19 Jan. 1841, instructed Saints to build boardinghouse for travelers and immigrants. Construction of planned three-story building to be funded by fifty-dollar...

More Info
” than to any other topic. Because JS and
Emma Smith

10 July 1804–30 Apr. 1879. Scribe, editor, boardinghouse operator, clothier. Born at Willingborough Township (later in Harmony), Susquehanna Co., Pennsylvania. Daughter of Isaac Hale and Elizabeth Lewis. Member of Methodist church at Harmony (later in Oakland...

View Full Bio
were to donate the land on which the hotel would be built, the Smith family was to live there and serve as the hosts, a role in which JS and Emma had been serving since their arrival in the area. The revelation gave specific instructions to a number of individuals in Nauvoo, frequently recommending that they donate to the construction of the Nauvoo House by buying shares of stock. It concluded by officially reorganizing the church’s government, naming appointments to various ecclesiastical offices and quorums.
In some cases, rather than giving new instruction, the revelation provided formal approval and authority to earlier decisions and actions. The commandment to build a
temple

Located in portion of Nauvoo known as the bluff. JS revelation dated Jan. 1841 commanded Saints to build temple and hotel (Nauvoo House). Cornerstone laid, 6 Apr. 1841. Saints volunteered labor, money, and other resources for temple construction. Construction...

More Info
in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
, for instance, gave divine mandate to an instruction that JS had been voicing publicly for over half a year.
5

JS spoke of the need to build a temple in Nauvoo in a discourse around 19 July 1840 and reportedly made similar comments in April and May.


The revelation underscored the importance of building a temple in Nauvoo by declaring that certain
ordinances

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
—like
baptisms

An ordinance in which an individual is immersed in water for the remission of sins. The Book of Mormon explained that those with necessary authority were to baptize individuals who had repented of their sins. Baptized individuals also received the gift of...

View Glossary
for the dead—were appropriately performed only in the temple. The revelation described Nauvoo as the cornerstone of Zion; an October 1839
conference

A meeting where ecclesiastical officers and other church members could conduct church business. The “Articles and Covenants” of the church directed the elders to hold conferences to perform “Church business.” The first of these conferences was held on 9 June...

View Glossary
of the church had already designated the city as a new gathering place for the Saints.
6

Minutes and Discourses, 5–7 Oct. 1839.


Similarly, most of the church leadership assignments identified in the revelation reflected prior appointments.
One of the few revelations from the
Illinois

Became part of Northwest Territory of U.S., 1787. Admitted as state, 1818. Population in 1840 about 480,000. Population in 1845 about 660,000. Plentiful, inexpensive land attracted settlers from northern and southern states. Following expulsion from Missouri...

More Info
period to be later canonized by the church, the 19 January revelation served as divine direction for the Saints for the duration of their time in
Nauvoo

Principal gathering place for Saints following expulsion from Missouri. Beginning in 1839, Church of Jesus Christ of Latter-day Saints purchased lands in earlier settlement of Commerce and planned settlement of Commerce City, as well as surrounding areas....

More Info
. Mayor
John C. Bennett

3 Aug. 1804–5 Aug. 1867. Physician, minister, poultry breeder. Born at Fairhaven, Bristol Co., Massachusetts. Son of John Bennett and Abigail Cook. Moved to Marietta, Washington Co., Ohio, 1808; to Massachusetts, 1812; and back to Marietta, 1822. Married ...

View Full Bio
read it at the general conference of the church in Nauvoo on 7 April 1841.
7

“Minutes of the General Conference,” Times and Seasons, 15 Apr. 1841, 2:386.


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

The text was published in the 1 June issue of the church’s Nauvoo newspaper, Times and Seasons, as well as in the September 1841 issue of the Latter-day Saints’ Millennial Star, printed in
Manchester

City in northwest England, located on River Irwell. Noted for manufacture of cotton, linen, and silk goods. Population in 1831 about 187,000. Some early church publications for British Saints, including a hymnal and Latter-day Saints’ Millennial Star, published...

More Info
, England.
8

“Extracts,” Times and Seasons, 1 June 1841, 2:424–429; “Revelation to J. Smith,” LDS Millennial Star, Sept. 1841, 2:67–69.


Comprehensive Works Cited

Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

Latter-day Saints’ Millennial Star. Manchester, England, 1840–1842; Liverpool, 1842–1932; London, 1932–1970.

The Saints in Illinois referred to the revelation frequently in print and in public settings.
The version featured here is the earliest extant copy of the revelation, inscribed by
Robert B. Thompson

1 Oct. 1811–27 Aug. 1841. Clerk, editor. Born in Great Driffield, Yorkshire, England. Methodist. Immigrated to Upper Canada, 1834. Baptized into Church of Jesus Christ of Latter-day Saints by Parley P. Pratt, May 1836, in Upper Canada. Ordained an elder by...

View Full Bio
in the Book of the Law of the Lord sometime between 19 January and 7 April 1841, when
Bennett

3 Aug. 1804–5 Aug. 1867. Physician, minister, poultry breeder. Born at Fairhaven, Bristol Co., Massachusetts. Son of John Bennett and Abigail Cook. Moved to Marietta, Washington Co., Ohio, 1808; to Massachusetts, 1812; and back to Marietta, 1822. Married ...

View Full Bio
read the revelation publicly from this source. The absence of editorial revisions and the presence of some inadvertently duplicated passages indicate that Thompson was copying the version in the Book of the Law of the Lord from an earlier draft that is no longer extant.

Footnotes

  1. [1]

    Act to Incorporate the City of Nauvoo, 16 Dec. 1840.

  2. [2]

    Scribe Willard Richards recorded in JS’s history that when the Saints arrived in Hancock County, Illinois, in early June 1839, “there were 1 stone house 3 frame hou[s]es & two block hou[s]es which constitu[t]ed the whole city of commerce. Between Commerc[e] And Mr Davi[d]son Hibbards there was 1 stone & 3 Log houses, including the one I live in, & these were all of the houses in this vicinity, & the place was literally a wilderness.” JS later estimated that Nauvoo had three thousand citizens by early August 1840. (Historian’s Office, JS History, Draft Notes, 11 June 1839, 58–59; Letter to John C. Bennett, 8 Aug. 1840.)

  3. [3]

    Act to Incorporate the City of Nauvoo, 16 Dec. 1840; Bill to Incorporate the Church, 14 Dec. 1840.

  4. [4]

    The revelation’s injunction to rulers of the world to come and “give heed to the light and glory of Zion, for the set time has come, to favor her” closely mirrored Isaiah’s prophetic statements: “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee. . . . And the Gentiles shall come to thy light, and kings to the brightness of thy rising.” The revelation specifically directed rulers to bring “the box tree, and the fir tree, and the pine tree,” paralleling Isaiah’s statement that “the glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together.” A circa 1841 draft of the proclamation by Robert B. Thompson contains the parenthetical note “(Isaiah—LX, LXI, LXII.),” indicating that the Nauvoo Saints recognized the connection between Isaiah’s prophecy and the 19 January revelation. (Isaiah 60:1, 3, 13; “A Religious Proclamation,” JS Collection, CHL.)

  5. [5]

    JS spoke of the need to build a temple in Nauvoo in a discourse around 19 July 1840 and reportedly made similar comments in April and May.

  6. [6]

    Minutes and Discourses, 5–7 Oct. 1839.

  7. [7]

    “Minutes of the General Conference,” Times and Seasons, 15 Apr. 1841, 2:386.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

  8. [8]

    “Extracts,” Times and Seasons, 1 June 1841, 2:424–429; “Revelation to J. Smith,” LDS Millennial Star, Sept. 1841, 2:67–69.

    Times and Seasons. Commerce/Nauvoo, IL. Nov. 1839–Feb. 1846.

    Latter-day Saints’ Millennial Star. Manchester, England, 1840–1842; Liverpool, 1842–1932; London, 1932–1970.

Asterisk (*) denotes a "featured" version, which includes an introduction and annotation. *Revelation, 19 January 1841 [D&C 124] *The Book of the Law of the Lord Revelation, 19 January 1841, Extract, as Published in Times and Seasons [D&C 124:1–110] Doctrine and Covenants, 1844 History, 1838–1856, volume C-1 [2 November 1838–31 July 1842] “History of Joseph Smith”

Page 14

to be a
president

An organized body of leaders over priesthood quorums and other ecclesiastical organizations. A November 1831 revelation first described the office of president over the high priesthood and the church as a whole. By 1832, JS and two counselors constituted ...

View Glossary
over a
quorum

An organized group of individuals holding the same office in the Melchizedek priesthood or the Aaronic priesthood. According to the 1835 “Instruction on Priesthood,” the presidency of the church constituted a quorum. The Twelve Apostles also formed a quorum...

View Glossary
of
high priests

An ecclesiastical and priesthood office. Christ and many ancient prophets, including Abraham, were described as being high priests. The Book of Mormon used the term high priest to denote one appointed to lead the church. However, the Book of Mormon also discussed...

View Glossary
,
66

Don Carlos Smith was appointed to this position in 1836. (Minutes, 15 Jan. 1836.)


which
ordinance

A religious rite. JS taught that ordinances were covenants between man and God, in which believers could affirm faith, gain spiritual knowledge, and seek blessings. Some ordinances were considered requisite for salvation. The manner in which ordinances were...

View Glossary
is instituted for the prupose of qualifying those who shall be appointed as standing presidents or servants of over different
stakes

Ecclesiastical organization of church members in a particular locale. Stakes were typically large local organizations of church members; stake leaders could include a presidency, a high council, and a bishopric. Some revelations referred to stakes “to” or...

View Glossary
scattered abroad and they may travel also if they choose, but rather be
ordained

The conferral of power and authority; to appoint, decree, or set apart. Church members, primarily adults, were ordained to ecclesiastical offices and other responsibilities by the laying on of hands by those with the proper authority. Ordinations to priesthood...

View Glossary
for standing presidents, this is the office of their calling sath the Lord your God, I give unto him
Amasa Lyman

30 Mar. 1813–4 Feb. 1877. Boatman, gunsmith, farmer. Born at Lyman, Grafton Co., New Hampshire. Son of Roswell Lyman and Martha Mason. Baptized into Church of Jesus Christ of Latter-day Saints by Lyman E. Johnson, 27 Apr. 1832. Moved to Hiram, Portage Co....

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and
Noah Packard

7 May 1796–17 Feb. 1860. Farmer, surveyor, miner. Born at Plainfield, Hampshire Co., Massachusetts. Son of Noah Packard and Molly Hamblin. Moved to Parkman, Geauga Co., Ohio, 1817. Married Sophia Bundy, 29 June 1820, at Parkman. Baptized into Church of Jesus...

View Full Bio
for councillors that they may preside over the quorum of high priests of my
church

The Book of Mormon related that when Christ set up his church in the Americas, “they which were baptized in the name of Jesus, were called the church of Christ.” The first name used to denote the church JS organized on 6 April 1830 was “the Church of Christ...

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saith the Lord.
And again I say unto you I give unto you I give unto you
John A Hicks

?–Dec. 1897. Likely born in Co. Fermanagh, Ireland. Son of Robert Hicks and Frances Armstrong. Likely immigrated to Canada with his family, ca. 1820. Married first Margaret Wilson, 20 Mar. 1834, in Upper Canada. Baptized into Church of Jesus Christ of Latter...

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,
Samuel Williams

22 Mar. 1789–10 Nov. 1855. Born in Russell, Hampden Co., Massachusetts. Son of Samuel Williams and Azubah Warner. Married first Ruth Bishop, 29 Mar. 1810. Baptized into Church of Jesus Christ of Latter-day Saints, 3 Apr. 1837. Moved to Kirtland, Geauga Co...

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, and over the
<​Jesse Baker​>

23 Jan. 1778–1 Nov. 1846. Shoemaker, Thomsonian physician. Born in Leyden, Franklin Co., Massachusetts. Son of Benjamin Baker and Hannah Tucker. Married first Margaret Bouvee, ca. 1798, in Leyden; wife died. Moved to Warren Co., Rhode Island, by 1830. Married...

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which
priesthood

Power or authority of God. The priesthood was conferred through the laying on of hands upon adult male members of the church in good standing; no specialized training was required. Priesthood officers held responsibility for administering the sacrament of...

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is to preside over the quorum of
Elders

A male leader in the church generally; an ecclesiastical and priesthood office or one holding that office; a proselytizing missionary. The Book of Mormon explained that elders ordained priests and teachers and administered “the flesh and blood of Christ unto...

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, which quorum is instituted for standing ministers, nevertherless they may travel, yet they are ordained to be standing ministers to my church saith the Lord.
And, again, I give unto you
Joseph Young

7 Apr. 1797–16 July 1881. Farmer, painter, glazier. Born at Hopkinton, Middlesex Co., Massachusetts. Son of John Young and Abigail (Nabby) Howe. Moved to Auburn, Cayuga Co., New York, before 1830. Joined Methodist church, before Apr. 1832. Baptized into Church...

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Josiah Butterfield

13 Mar. 1795–3 Mar. 1871. Farmer, stockman. Born at Dunstable, Middlesex Co., Massachusetts. Son of Abel Butterfield and Mercy Farnsworth. Married first Polly Moulton, 30 Oct. 1819. Moved to Buxton, York Co., Maine, 1820. Baptized into Church of Jesus Christ...

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,
Daniel Miles

23 July 1772–12 Oct. 1845. Born at Sanbornton, Belknap Co., New Hampshire. Son of Josiah Miles and Marah Sanborn. Married Electa Chamberlin, 30 Sept. 1813. Moved to Bath, Grafton Co., New Hampshire, by 1820. Baptized into Church of Jesus Christ of Latter-...

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,
Henry Herriman [Harriman]

9 June 1804–17 May 1891. Shoemaker, farmer. Born at Bradford, Essex Co., Massachusetts. Son of Enoch Harriman and Sarah Brockbank/Brocklebank. Married Clarissa Boynton, 26 Apr. 1827, at Bradford. Baptized into Church of Jesus Christ of Latter-day Saints by...

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Zera Pulsipher

24 June 1789–1 Jan. 1872. Miller, farmer. Born in Rockingham, Windham Co., Vermont. Son of John Pulsipher and Elizabeth Dutton. Married first Polley Randall, 6 Nov. 1810, in Rockingham. Wife died, ca. 1811. Moved to Susquehanna Co., Pennsylvania, ca. 1814...

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,
Levi Hancock

7 Apr. 1803–10 June 1882. Born at Springfield, Hampden Co., Massachusetts. Son of Thomas Hancock III and Amy Ward. Baptized into Church of Jesus Christ of Latter-day Saints, 16 Nov. 1830, at Kirtland, Geauga Co., Ohio. Married Clarissa Reed, 20 Mar. 1831....

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,
James Foster

1 Apr. 1786–12 Dec. 1846. Born at Hillsborough, Hillsborough Co., New Hampshire. Moved to Vienna, Kennebec Co., Maine, by Feb, 1811. Married Abigail Glidden, 29 Feb. 1811, at Vienna. Moved to Lyons, Wayne Co., New York, by 1824. Baptized into Church of Jesus...

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to preside over the quorum of
seventies

A priesthood office with the responsibility to travel and preach and assist the Quorum of the Twelve Apostles, similar to the seventy in the New Testament. In February and March 1835, the first members of the Seventy were selected and ordained. All of those...

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, which quorum is instituted for travelling Elders to bear record of my name in all the world, wherever the travelling high council, my
apostles

Members of a governing body in the church, with special administrative and proselytizing responsibilities. A June 1829 revelation commanded Oliver Cowdery and David Whitmer to call twelve disciples, similar to the twelve apostles in the New Testament and ...

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shall send them
67

In early 1835, JS instructed the twelve apostles on church governance, stating that the Seventy were to “act in the name of the Lord, under the direction of the twelve, or the travelling high council, in building up the church and regulating all the affairs of the same, in all nations.” (Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107:34].)


to prepare an way before my face, the difference between this quorum and the quorum of Elders is, that one is to travel continually and the other is to preside over the churches from time to time, the one has the responsibility of presiding from time to time, but the other has no responsibiltiy of presiding from time to time saith the Lord your God
And, again, I say unto you, I give unto you
Vinson Knight

14 Mar. 1804–31 July 1842. Farmer, druggist, school warden. Born at Norwich, Hampshire Co., Massachusetts. Son of Rudolphus Knight and Rispah (Rizpah) Lee. Married Martha McBride, July 1826. Moved to Perrysburg, Cattaraugus Co., New York, by 1830. Owned farm...

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,
Samuel H. Smith

13 Mar. 1808–30 July 1844. Farmer, logger, scribe, builder, tavern operator. Born at Tunbridge, Orange Co., Vermont. Son of Joseph Smith Sr. and Lucy Mack. Moved to Royalton, Windsor Co., Vermont, by Mar. 1810; to Lebanon, Grafton Co., New Hampshire, 1811...

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and
Shadrick [Shadrach] Roundy

1 Jan. 1789–4 July 1872. Merchant. Born at Rockingham, Windham Co., Vermont. Son of Uriah Roundy and Lucretia Needham. Married Betsy Quimby, 22 June 1814, at Rockingham. Lived at Spafford, Onondaga Co., New York. Member of Freewill Baptist Church in Spafford...

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if he will receive it, to preside over the
Bishoprick

Initially referred to a bishop’s ecclesiastical jurisdiction, but eventually described the ecclesiastical body comprising the bishop and his assistants, or counselors. John Corrill and Isaac Morley were called as assistants to Bishop Edward Partridge in 1831...

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, a knowledge of said bishoprick is given unto you in the Book of Doctrine and Covenants.
68

Responsibilities of bishops and bishoprics were described in sections 13, 61, and 89 of the 1835 edition of the Doctrine and Covenants. (Revelation, 9 Feb. 1831 [D&C 42:30–35]; Revelation, 4 Feb. 1831 [D&C 41:9–12]; Revelation, 4 Dec. 1831–B [D&C 72:9–23].)


And, again, I say give unto you,
Samuel Rolfe

26 Aug. 1794–July 1867. Carpenter. Born at Concord, Merrimack Co., New Hampshire. Son of Benjamin Rolfe and Mary (Molly) Swett. Moved to Maine, 1810. Married Elizabeth Hathaway, 4 Mar. 1818. Lived at Rumford, Oxford Co., Maine, when baptized into Church of...

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and his councillors for
priests

An ecclesiastical and priesthood office. In the Book of Mormon, priests were described as those who baptized, administered “the flesh and blood of Christ unto the church,” and taught “the things pertaining to the kingdom of God.” A June 1829 revelation directed...

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, and the president of the
Teachers

Generally, one who instructs, but also an ecclesiastical and priesthood office. The Book of Mormon explained that teachers were to be ordained “to preach repentance and remission of sins through Jesus Christ, by the endurance of faith on his name to the end...

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and his councillors and also the president of the
Deacons

An ecclesiastical and priesthood office. The “Articles and Covenants” directed deacons to assist teachers in their duties. Deacons were also to “warn, expound, exhort, and teach and invite all to come unto Christ.” Although deacons did not have the authority...

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and his councillors, and also the president of the
stake

Ecclesiastical organization of church members in a particular locale. Stakes were typically large local organizations of church members; stake leaders could include a presidency, a high council, and a bishopric. Some revelations referred to stakes “to” or...

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and his councillors
69

William Marks was president of the Nauvoo stake. On 30 March 1841, at a meeting of the Nauvoo high council, Marks selected Austin Cowles and Charles C. Rich as his counselors. (Nauvoo High Council Minutes, draft, 30 Mar. 1841, 26–27.)


Comprehensive Works Cited

Nauvoo High Council Minutes, 1839–1845. Draft. CHL.

the above offices I have given unto you and the
keys

Authority or knowledge of God given to humankind. In the earliest records, the term keys primarily referred to JS’s authority to unlock the “mysteries of the kingdom.” Early revelations declared that both JS and Oliver Cowdery held the keys to bring forth...

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thereof for helps and for governments for the work of the ministry, and the perfecting of my saints and a commandment I give unto you that you should fill all these offices and approve of those [p. 14]
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Page 14

Document Information

Related Case Documents
Editorial Title
Revelation, 19 January 1841 [D&C 124]
ID #
4671
Total Pages
13
Print Volume Location
JSP, D7:510–529
Handwriting on This Page
  • Robert B. Thompson

Footnotes

  1. [66]

    Don Carlos Smith was appointed to this position in 1836. (Minutes, 15 Jan. 1836.)

  2. [67]

    In early 1835, JS instructed the twelve apostles on church governance, stating that the Seventy were to “act in the name of the Lord, under the direction of the twelve, or the travelling high council, in building up the church and regulating all the affairs of the same, in all nations.” (Instruction on Priesthood, between ca. 1 Mar. and ca. 4 May 1835 [D&C 107:34].)

  3. [68]

    Responsibilities of bishops and bishoprics were described in sections 13, 61, and 89 of the 1835 edition of the Doctrine and Covenants. (Revelation, 9 Feb. 1831 [D&C 42:30–35]; Revelation, 4 Feb. 1831 [D&C 41:9–12]; Revelation, 4 Dec. 1831–B [D&C 72:9–23].)

  4. [69]

    William Marks was president of the Nauvoo stake. On 30 March 1841, at a meeting of the Nauvoo high council, Marks selected Austin Cowles and Charles C. Rich as his counselors. (Nauvoo High Council Minutes, draft, 30 Mar. 1841, 26–27.)

    Nauvoo High Council Minutes, 1839–1845. Draft. CHL.

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